A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
Risultati 1-3 di 88
Pagina 215
... reason that the inwardness becomes as intense as it is , for it embraces this objective uncertainty with the entire passion of the infinite . In the case of a mathematical proposition the objectivity is given , but for this reason the ...
... reason that the inwardness becomes as intense as it is , for it embraces this objective uncertainty with the entire passion of the infinite . In the case of a mathematical proposition the objectivity is given , but for this reason the ...
Pagina 345
... reason for this ? The reason is that the sensuous nature and the psycho - sensuous completely dominate him ; the reason is that he lives in the sensuous categories agreeable / disagreeable , and says goodbye to truth etc .; the reason ...
... reason for this ? The reason is that the sensuous nature and the psycho - sensuous completely dominate him ; the reason is that he lives in the sensuous categories agreeable / disagreeable , and says goodbye to truth etc .; the reason ...
Pagina 389
... reason ? Surely not , unless one would contradict oneself . One can " prove " only that it is at variance with reason . The proofs which Scripture presents for Christ's divinity -His miracles , His Resurrection from the dead , His ...
... reason ? Surely not , unless one would contradict oneself . One can " prove " only that it is at variance with reason . The proofs which Scripture presents for Christ's divinity -His miracles , His Resurrection from the dead , His ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young