A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
Risultati 1-3 di 52
Pagina 198
... reflection is the bad infinite ( das schlechte Unendlichkeit ) ? In that case we shall naturally soon have finished with our process of reflection , for the bad infinite is supposed to be something so contemptible that it must at all ...
... reflection is the bad infinite ( das schlechte Unendlichkeit ) ? In that case we shall naturally soon have finished with our process of reflection , for the bad infinite is supposed to be something so contemptible that it must at all ...
Pagina 260
... reflection , without passion , momentarily bursting into enthusiasm and shrewdly relapsing into repose . " By " reflection " Kierkegaard means not the exercise of our intellectual faculties as such , but rather the tendency to feel ...
... reflection , without passion , momentarily bursting into enthusiasm and shrewdly relapsing into repose . " By " reflection " Kierkegaard means not the exercise of our intellectual faculties as such , but rather the tendency to feel ...
Pagina 336
... reflection is bound to reject . For one does not become a Christian by means of reflection , but to be- come a Christian in reflection means that there is another thing to be rejected ; one does not reflect oneself into being a ...
... reflection is bound to reject . For one does not become a Christian by means of reflection , but to be- come a Christian in reflection means that there is another thing to be rejected ; one does not reflect oneself into being a ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young