A Kierkegaard Anthology |
Dall'interno del libro
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Pagina 224
The relationship between invisibility and omnipresence is like the relation between mystery and revelation . The mystery is the expression for the fact that the revelation is a revelation in the stricter sense , so that the mystery is ...
The relationship between invisibility and omnipresence is like the relation between mystery and revelation . The mystery is the expression for the fact that the revelation is a revelation in the stricter sense , so that the mystery is ...
Pagina 340
The self is a relation which relates itself to its own self , or it is that in the relation which accounts for it that the relation relates itself to its own self ; the self is not the relation but consists in the fact that the relation ...
The self is a relation which relates itself to its own self , or it is that in the relation which accounts for it that the relation relates itself to its own self ; the self is not the relation but consists in the fact that the relation ...
Pagina 372
What is true of the relation between two men is not true of the relation of man to God : that the longer they live together and the better they get to know each other , the closer do they come to one another . The very opposite is true ...
What is true of the relation between two men is not true of the relation of man to God : that the longer they live together and the better they get to know each other , the closer do they come to one another . The very opposite is true ...
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LibraryThing Review
Recensione dell'utente - tungsten_peerts - LibraryThingYou'd never know it from his 'general' reputation, but SK ain't 'hard to read' at all. Far from it, in fact. Being only ~35 pages into this anthology I'd tentatively bracket him with Nietszche in my ... Leggi recensione completa
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young