A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
Risultati 1-3 di 58
Pagina 427
... suffer that I too might be saved : and yet thy suffering is not yet at an end ; but this too wilt thou endure , saving and redeeming me , this patient suffering of having to do with me , I who so often go astray from the right path , or ...
... suffer that I too might be saved : and yet thy suffering is not yet at an end ; but this too wilt thou endure , saving and redeeming me , this patient suffering of having to do with me , I who so often go astray from the right path , or ...
Pagina 459
... suffering an evil which in every way we strive to avoid . And if we succeed in this , we think that when our last hour comes we have special reason for thanking God that we have been spared suffering . We think that everything depends ...
... suffering an evil which in every way we strive to avoid . And if we succeed in this , we think that when our last hour comes we have special reason for thanking God that we have been spared suffering . We think that everything depends ...
Pagina 460
... suffering becomes serious - frightful ! " Yes , but it is out of love ; thou hast no notion how He suffers , because He knows very well what pain suffering involves ; yet He cannot change , for then He must become something else than ...
... suffering becomes serious - frightful ! " Yes , but it is out of love ; thou hast no notion how He suffers , because He knows very well what pain suffering involves ; yet He cannot change , for then He must become something else than ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young