A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
Risultati 1-3 di 59
Pagina 107
... tion of what this " self " is , and that it would be of very little use to a man if he were to gain the whole world and lose himself , and that it must necessarily be a poor proof which does not first of all convince the man who ...
... tion of what this " self " is , and that it would be of very little use to a man if he were to gain the whole world and lose himself , and that it must necessarily be a poor proof which does not first of all convince the man who ...
Pagina 192
... tion . With answers ( 1 ) and ( 3 ) —the answers of Protestant and Catholic orthodoxy , generally speaking - he has almost no sympathy . Answer ( 2 ) is much better ; it represents the religion of immanence , " religiousness A , " of ...
... tion . With answers ( 1 ) and ( 3 ) —the answers of Protestant and Catholic orthodoxy , generally speaking - he has almost no sympathy . Answer ( 2 ) is much better ; it represents the religion of immanence , " religiousness A , " of ...
Pagina 203
... tion , as it means forgetting the distinctive essence of one's being . ) Or he can concentrate his entire energy upon the fact that he is an existing individual . It is from this side , in the first instance , that objection must be ...
... tion , as it means forgetting the distinctive essence of one's being . ) Or he can concentrate his entire energy upon the fact that he is an existing individual . It is from this side , in the first instance , that objection must be ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young