The Interpretation of the Fourth Gospel

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Cambridge University Press, 1968 - 478 pagine
Since its publication almost forty years ago, The Interpretation of the Fourth Gospel has established itself as a classic of biblical scholarship. Regarded as a seminal text in Johannine studies, it provides a comprehensive and authoritative exposition of the major elements and themes contained in this more original and fascinating of ancient documents. The author reconstructs the background and intellectual milieu out of which the Fourth Gospel may be supposed to have taken shape. He then defines as precisely as possible the leading concepts that may be said to have determined the structure and arrangement of the book as we have it. The result is a massive achievement, and no serious student of the New Testament can afford to ignore this study's findings. The Interpretation of the Fourth Gospel represents the culmination of a lifetime's reflection on its subject by one of this century's most distinguished New Testament scholars, and will continue to stimulate and provoke generations of readers.
 

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Sommario

II
3
III
10
IV
54
V
74
VI
97
VII
115
VIII
131
IX
133
XXIII
292
XXIV
297
XXV
318
XXVI
333
XXVII
345
XXVIII
354
XXIX
363
XXX
368

X
144
XI
151
XII
170
XIII
179
XIV
187
XV
201
XVI
213
XVII
228
XVIII
241
XIX
250
XX
263
XXI
287
XXII
289
XXXI
379
XXXII
383
XXXIV
390
XXXV
399
XXXVI
401
XXXVII
403
XXXVIII
409
XXXIX
417
XL
423
XLI
444
XLII
455
XLIII
477

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Informazioni sull'autore (1968)

Charles Harold Dodd, a leading British New Testament scholar, was born in Wrexham, North Wales. Awarded a B.A. degree in classics at University College, Oxford, in 1906, Dodd engaged in further studies at the University of Berlin, where he pursued a research program in ancient history and archaeology, and at Mansfield College, Oxford, where he prepared himself in theology. After serving as minister of the Independent (Congregational) Church at Warwick (1912-15, 1918-19), he returned to Mansfield College as Yates Lecturer in New Testament. In 1930 he moved to Manchester University to become professor of biblical criticism and exegesis. Five years later he assumed the Norris-Hulse professorship at Cambridge University, where he taught until his retirement in 1949. In the following year, he embarked on a 15-year directorship of the New English Bible translation project. In recognition of his achievements, Dodd received from Queen Elizabeth the Companionship of Honour in 1963. In his slender but weighty study, The Apostolic Preaching and Its Developments (1936), Dodd discerns within the diverse strata of the New Testament a common unifying core, namely, the kerygma (preaching) of the primitive church. This core consisted of a sequence of events---the life, death, and resurrection of Jesus of Nazareth---in which God's glory was declared to have been disclosed. Thus, emerging Christianity embraced this as the decisive deed of God for humanity's salvation. For Dodd this kerygma theology is the theology of the New Testament. Dodd also advanced the study of biblical eschatology by uncovering in the parables of Jesus not an apocalyptic but a realized eschatology. Here he challenged Albert Schweitzer's claim that Jesus made no room for either apocalyptic or traditional eschatological ideas in his teaching. According to Dodd's reading of the New Testament, no future cataclysmic event would inaugurate the long-awaited kingdom of God.

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