46 'Obsequium amicos, veritas odium parit." TERENCE. Andria, Act I., Sc. I., 41.—(Sosia.) 'Compliance raises friends, and truth breeds hate."-(George Colman.) 'Obstipui, steteruntque comae et vox faucibus haesit." VIRGIL. Eneid, II., 774, and III., 48. "I heard, fear-stricken and amazed, My speech tongue-tied, my hair upraised."-(Conington.) "Occaecat animos fortuna, ubi vim suam ingruentem refringi non LIVY. Histories, V., 37. vult." "Fortune blinds men when she does not wish them to withstand the violence of her onslaughts." "Occasiones namque hominem fragilem non faciunt, sed qualis sit ostendunt." THOMAS À KEMPIS. De Imitatione Christi, I., 16, 4. "Circumstances do not make a man weak, but they show what manner of man he is." 'Occupet extremum scabies." "Devil take the hindmost." HORACE. De Arte Poetica, 417. PROPERTIUS. Elegies, III., 6, 12 (IT., 15, 12). TIBERIUS. (Suetonius, III., 59.) "They will hate the doer, while they approve the deed." "Odero si potero. Si non, invitus amabo." OVID. "I'll hate thee if I can. If not, "Oderunt hilarem tristes tristemque jocosi, Amores, III., 11, 35. HORACE. Epistolae, I., 18, 89. "The gay dislike the grave, the staid the pert, "Oderunt peccare boni virtutis amore: HORACE. Epistolae, I., 16, 52. ""Tis love of right that keeps the good from wrong; "Odi et amo. Quare id faciam fortasse requiris. CATULLUS. Carmina, LXXXIII. (LXXXV.), 1. "I hate, and yet I love. Perchance you ask me why. "Odi, nec possum cupiens non esse quod odi." ÖVID. Amores, II., 4, 5. "I hate, and yet must love the thing I hate." "Odi puerulos praecoqui sapientia." UNKNOWN POET. (Ribbeck, Scenicae Romanorum Poesis Frag. menta. Ex Incertis Incertorum, LXIII.) "I hate your boys of too precocious wisdom." Quod observatum fere est, celerius occidere festinatam QUINTILIAN. De Institutione Oratoria, VI., Proemium, 10. "Odia qui nimium timet Regnare nescit." SENECA. Oedipus Rex, 716.-(Oedipus.) "He knows not how to reign who hatred dreads." "Odimus accipitrem qui vivit semper in armis, Et pavidum solitos in pecus ire lupos." OVID. De Arte Amandi, II., 147. "We hate the hawk that's aye with talons bared, And eke the wolf that preys on trembling lambs." "Odit verus amor, nec patitur, moras." SENECA. Hercules Furens, 592.-(Chorus) "True love doth hate, nor ever brooks, delay." "Officii fructus sit ipsum officium." CICERO. De Finibus, II., 22, 72, "Let the reward of duty be duty itself." "Officiis et administrationibus potius non peccaturos praeponere, quam damnare cum peccassent." TACITUS. Agricola, XIX. "It is better to avoid appointing to public offices and magistracies men who are likely to make mistakes, than to condemn them after the mistakes are made." "Olim nescio, quid sit otium, quid quies, quid denique illud iners quidem, jucundum tamen, nihil agere, nihil esse." PLINY THE YOUNGER. Epistolae, VIII., 9. "For some time past I have not known the meaning of leisure, of repose, of that indolent yet delightful dolce far niente.' "Omitte mirari beatae Fumum et opes strepitumque Romae." HORACE. "Cease for a moment to admire Odes, III., 29, 11. The smoke, the wealth, the noise of Rome!"-(Conington.) "Omne adeo genus in terris hominumque ferarumque, VIRGIL. Georgics, III., 242. "Ay, all that breathe the breath of life yprove Man, beast, the aqueous tribe, the lowing herds, "Omne animi vitium tanto conspectius in se Crimen habet, quanto major qui peccat habetur." JUVENAL. Satires, VIII., 140. "Vice glares more strongly in the public eye, As he who sins in power or place is high."-(Gifford.) "Omne bellum (dixit) sumi facile, ceterum aegerrime desinere; non in ejusdem potestate initium ejus et finem esse; incipere cuivis etiam ignavo licere: deponi, cum victores velint." SALLUST. Jugurtha, LXXXIII. "It is always easy enough to take up arms, but very difficult to lay them down; the commencement and the termination of war are not necessarily in the same hands; even a coward may begin, but the end comes only when the victors are willing." "Omne ignotum pro magnifico est." TACITUS. Agricola, XXX. "Whatever is unknown is supposed to be magnificent." "Omne malum nascens facile opprimitur: inveteratum fit plerumque robustius." CICERO. Philippica, V., 11, 31. "Every evil at its birth is easily suppressed; but, if it be of long standing, it will offer a stouter resistance." "Omne officium, quod ad conjunctionem hominum, et ad societatem tuendam valet, anteponendum est illi officio quod cognitione et scientia continetur." CICERO. De Officiis, I., 44, 158. 64 "Every duty which, when properly performed, tends to promote the unity of humanity and to preserve society, should be held more sacred than that which is confined to the acquisition of information and knowledge." Omne solum forti patria est, ut piscibus aequor, Ut volucri vacuo quidquid in orbe patet." OVID. Fasti, I., 493. "The sea's vast depths lie open to the fish; Where'er the breezes blow the bird may fly; So to the brave man every land's a home." "Non sum uni angulo natus, patria mea totus hic mundus "I am not the native of a small corner only; the whole world is "Omne homini natale solum." STATIUS. Thebais, VIII., 320. "The whole world is a man's birthplace." "Omne tulit punctum qui miscuit utile dulci, Lectorem delectando pariterque monendo." HORACE. De Arte Poetica, 343. "He who, mixing grave and gay, can teach "Omne vafer vitium ridenti Flaccus amico Tangit; et admissus circum praecordia ludit, Callidus excusso populum suspendere naso." PERSIUS. Satires, I., 116. "Arch Horace, while he strove to mend, And sneer with gay good humour in his face."-(Gifford.) "Omnes artes quae ad humanitatem pertinent, habent quoddam commune vinculum, et quasi cognatione quadam inter se continentur." CICERO. Pro Archia, I., 2. "All the arts which belong to humanity have a common bond of union, and, so to say, relationship." "Omnes autem et habentur et dicuntur tyranni, qui potestate sunt perpetua in ea civitate quae libertate usa est.' CORNELIUS NEPOS. Miltiades, 8. "All men are both thought of and described as tyrants, who, in a state which has been accustomed to freedom, exercise an uninterrupted sovereignty." "(Quia) omnes bonos bonasque accurare addecet, Suspicionem et culpam ut ab se segregent.' PLAUTUS. Trinummus, Act I., Sc. II., 41.—(Megaronides.) "For that it doth behove all honest men To keep them both from blame and from suspicion." -(Bonnell Thornton.) "Omnes enim immemorem beneficii oderunt, eamque injuriam in deterrenda liberalitate sibi etiam fieri, eumque qui faciat communem hostem tenuiorum putant." CICERO. De Officiis, II., 18, 63. "All men detest ingratitude, as being an injury done to themselves, by the effect it has of discouraging generosity, and the ingrate they look upon as the common enemy of the poor." 'Omnes enim, qui gloria famaque ducuntur, mirum in modum adsensio et laus, a minoribus etiam profecta, delectat." PLINY THE YOUNGER. Epistolae, IV., 12. "Those who live for fame and notoriety, take a most extraordinary delight in praise and flattery, even when it comes from their inferiors." "Omnes eodem cogimur; omnium Sors exitura et nos in aeternum HORACE. "One way all travel; the dark urn Odes, II., 3, 25. Shakes each man's lot, that soon or late On board the exile-ship of fate."-(Conington.) "Omnes homines ad suum quaestum callent, et fastidiunt.” PLAUTUS. Truculentus, Act V., Sc. I., 40.—(Phronesium.) "Every one knows Nicely to pick and choose for his own profit."-(Bonnell Thornton.) Omnes homines, patres conscripti, qui de rebus dubiis consultant, ab odio, amicitia, ira atque misericordia vacuos esse decet.' SALLUST. Catiline, LI. "All those who offer an opinion on any doubtful point should first clear their minds of every sentiment of dislike, friendship, anger or pity." "Omnes humanos sanat medicina dolores; Solus amor morbi non amat artificem." 46 PROPERTIUS. Elegies, II., 1, 57. "All human ills by medicine may be cured; '(Nam) omnes mortales deis sunt freti; sed tamen PLAUTUS. Casina, Act II., Sc. V., 40.-(Olympio.) "All mortal men rely upon good fortune, Yet many of them have I seen deceived."―(Bonnell Thornton.) "Omnes quibus res sunt minus secunde e, magis sunt, nescio quomodo, Suspiciosi; ad contumeliam omnia accipiunt magis; Propter suam impotentiam se semper credunt negligi." TERENCE. Adelphi, Act IV., Sc. III., 14.—(Hegio.) "They whose fortunes are less prosperous Are all, I know not how, the more suspicious; And think themselves neglected and contemned, Because of their distress and poverty."-(George Colman.) "(Quamobrem) omnes, quum secundae res sunt maxume, tum maxume Meditari secum oportet, quo pacte advorsam aerumnam ferant; Pericla, damna, exilia; peregre re diens semper cogitet, Aut filii peccatum, aut uxoris mortem, aut morbum filiae; Communia esse haec; fieri posse: ut ne quid animo sit novum ; Quidquid praeter spem eveniat, omne id deputare esse in lucro." TERENCE. Phormio, Act II., Sc. I., 11.—(Demipho.) "Every man, When his affairs go on most swimmingly, E'en then it most behoves to arm himself Against the coming storm: loss, danger, exile; But if His son in fault, wife dead, or daughter sick- |