Mythos and Logos: How to Regain the Love of WisdomAlbert A. Anderson, Steven V. Hicks, Lech Witkowski Rodopi, 2004 - 268 pagine This book contains fifteen essays all seeking to regain the original meaning of philosophy as the love of wisdom. Mythos and Logos are two essential aspects of a quest that began with the ancient Greeks. As concepts fundamental to human experience, Mythos and Logos continue to guide the search for truth in the twenty-first century. |
Sommario
| 1 | |
| 9 | |
Ancient Philosophy in Opposition | 19 |
FOUR The Figural Dimension of Nietzsches Thought | 35 |
How to Regain the Love | 61 |
Anxious Wisdom | 75 |
A Case | 97 |
The Dynamic | 115 |
TEN Heraclitus Logos as a Paradigm of the Human | 163 |
ELEVEN | 175 |
TWELVE | 189 |
THIRTEEN | 205 |
The Value | 221 |
FIFTEEN | 237 |
About the Contributors | 255 |
Philosophy | 141 |
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Parole e frasi comuni
Achilles aesthetic allegory ancient Apollinian appears argument ascetic ideal beauty Birth of Tragedy boundless excursion butterfly Cartesian cave Cephalus claims concept consciousness context culture death Descartes Descartes's dialectic dialogue Dio Chrysostom Dionysian Dionysus discourse disruptive distinction divine dream duality Editors essay Ethics example exists experience feeling fragment Friedrich Nietzsche G. W. F. Hegel Glaucon Greek happy and boundless heart/mind Hegel Heidegger Helen Heraclitus Homer human Ibid ideas imagination interpretation kind knowledge language living love of wisdom Martin Heidegger means Mengzi metaphor metaphysical moral mystery myth mythos and logos nature object original parrhēsia peng person perspective Plato poetic poets Polemarchus political question rational reason René Descartes Republic Schelling Schelling's sense Socrates soul speak Spirit story things thought tragic trans transformation translation true truth understanding Untimely Meditations values virtue volume in Philosophy Walter Kaufmann word writes Zhuangzi
Brani popolari
Pagina 4 - My point is not that everything is bad, but that everything is dangerous, which is not exactly the same as bad. If everything is dangerous, then we always have something to do. So my position leads not to apathy but to a hyper- and pessimistic activism.
Pagina 1 - Recent liberation movements suffer from the fact that they cannot find any principle on which to base the elaboration of a new ethics. They need an ethics, but they cannot find any other ethics than an ethics founded on so-called scientific knowledge of what the self is, what desire is, what the unconscious is and so on.
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