After Machiavelli: "re-writing" and the "hermeneutic Attitude"Purdue University Press, 1993 - 212 pagine After Machiavelli isan examination of the triangular relationship of re-writing- a dynamic process encompassing both creative newness and awareness ofhistorical profundity - the hermeneutic attitude," andMachiavelli's poiesis. Specifically,it addresses four questions: First, to what degree can we speak of intersection(interaction) among this triad? Second, what common ground do all threeactually share? Third, in what particular manner do the act of "re-writing"and the "hermeneutic attitude" manifest themselves in thewritings of Niccoló Machiavelli? And last, what bearing does this have on thereader, heir to Machiavelli's literary legacy? In answering these questions, Godorecci offers a closereading of a cycle of Machiavellian re-writings characterized by threeparticular cases: Machiavelli's rewriting of the works of others (Plautus's Casina, Terence's Andria, Livy's Ab urbecondita and Dante's De vulgari eloquentia), his own texts (the story ofVitellozzo Vitelli and the events in Sinigaglia at the court of Cesare Borgis),and the re-writing of him by others (in Gramsci's "modern prince"). Drawing onWilhelm Dilthey's ideas on experience, history, and hermeneutics, Godorecciprovides insights into Machiavelli's participation in the process of re-writingas expression of his own "hermeneutic attitude," which supports the universalvalidity of interpretation and (thus) clears space for others who come/take/run"after Machiavelli." |
Dall'interno del libro
Risultati 1-5 di 26
... ( i.e. , the alternating occurrences of composing and writing , scraping and cleansing ) , whose " former identities " ( vague traces of prior texts ) are never completely eradicated , never completely forgotten 1 Chapter One: Introduction.
... never completely eradicated , never completely forgotten , is to say , first and foremost , that the text is a " pro- cess " as well as a " product " ; a dynamic force , traveling between past present future — traveling through us — as ...
... never - ending task / challenge / process of interpreting the world . At this point , let us take a systematic look at Erlebnis and Erleben : use and meaning within the Diltheyan context , and implications for this context . Erlebnis is ...
... never is a present ; what we experience as present al- ways contains memory of what has just been present . 17 Pietro Rossi , Italian translator and commentator of Dilthey , reacts to these words by directing his efforts towards ...
... never is a present " and " The present is always there " for him who perceives of Dilthey's concept of temporality as a question of absence and presence : how can there be a transcendental factor in something that is ever - present ...
Sommario
1 | |
9 | |
33 | |
Machiavellis Clizia and the Casina of Plautus | 35 |
The Two Andrias of Terence and Machiavelli | 50 |
The Discorso o dialogo intorno alia nostra lingua and Dante | 62 |
The Discorsi and Livys Ab urbe condita | 79 |
Machiavellis Rewriting of Himself The Events at Sinigaglia | 103 |
Machiavelli Rewritten The Prince and the Modern Prince | 121 |
Conclusion | 139 |
Notes | 147 |
Bibliography | 201 |
Index | 207 |
Altre edizioni - Visualizza tutto
After Machiavelli: "re-writing" and the "hermeneutic Attitude" Barbara J. Godorecci Visualizzazione estratti - 1993 |
After Machiavelli: Re-Writing and the Hermeneutic Attitude Barbara Godorecci Anteprima non disponibile - 1993 |