After Machiavelli: "re-writing" and the "hermeneutic Attitude"Purdue University Press, 1993 - 212 pagine After Machiavelli isan examination of the triangular relationship of re-writing- a dynamic process encompassing both creative newness and awareness ofhistorical profundity - the hermeneutic attitude," andMachiavelli's poiesis. Specifically,it addresses four questions: First, to what degree can we speak of intersection(interaction) among this triad? Second, what common ground do all threeactually share? Third, in what particular manner do the act of "re-writing"and the "hermeneutic attitude" manifest themselves in thewritings of Niccoló Machiavelli? And last, what bearing does this have on thereader, heir to Machiavelli's literary legacy? In answering these questions, Godorecci offers a closereading of a cycle of Machiavellian re-writings characterized by threeparticular cases: Machiavelli's rewriting of the works of others (Plautus's Casina, Terence's Andria, Livy's Ab urbecondita and Dante's De vulgari eloquentia), his own texts (the story ofVitellozzo Vitelli and the events in Sinigaglia at the court of Cesare Borgis),and the re-writing of him by others (in Gramsci's "modern prince"). Drawing onWilhelm Dilthey's ideas on experience, history, and hermeneutics, Godorecciprovides insights into Machiavelli's participation in the process of re-writingas expression of his own "hermeneutic attitude," which supports the universalvalidity of interpretation and (thus) clears space for others who come/take/run"after Machiavelli." |
Dall'interno del libro
Risultati 1-5 di 35
... understanding the nature of " re - writing " and of " the hermeneutic attitude " that brings Wilhelm Dilthey and Niccolo Machiavelli together . This task is central to this study , and it is my conviction that these two thinkers are ...
... " the present . " The concept of Erlebnis / Erleben ( the former , a noun , and the latter , its related verb ) is basic to the understanding of Diltheyan hermeneutics , and therefore to the description of our 14 Chapter Two.
... understanding of the other person is built . [ . . . ] Dilthey remarks that what happens in me on such an occasion is the same as what hap- pens in the other person whom I understand , only as it were in reverse . In him , a lived ...
... understanding " ) a " subset " of the broader concept of experience . Both conceptually and etymologically Nach- erleben depends on Erleben . Turning our attention to reproduction and re - living , we find it intriguing to note the ...
... understanding . The language in which I think came to being in time , my concepts have grown in it : I am thus , down to the depths of myself which can no longer be plumbed , an historical being . 30 From these few thoughts it is ...
Sommario
1 | |
9 | |
33 | |
Machiavellis Clizia and the Casina of Plautus | 35 |
The Two Andrias of Terence and Machiavelli | 50 |
The Discorso o dialogo intorno alia nostra lingua and Dante | 62 |
The Discorsi and Livys Ab urbe condita | 79 |
Machiavellis Rewriting of Himself The Events at Sinigaglia | 103 |
Machiavelli Rewritten The Prince and the Modern Prince | 121 |
Conclusion | 139 |
Notes | 147 |
Bibliography | 201 |
Index | 207 |
Altre edizioni - Visualizza tutto
After Machiavelli: "re-writing" and the "hermeneutic Attitude" Barbara J. Godorecci Visualizzazione estratti - 1993 |
After Machiavelli: Re-Writing and the Hermeneutic Attitude Barbara Godorecci Anteprima non disponibile - 1993 |