From Temple to Meeting House: The Phenomenology and Theology of Places of WorshipWalter de Gruyter, 2 mag 2011 - 418 pagine The series Religion and Society (RS) contributes to the exploration of religions as social systems – both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series. |
Sommario
106 The Orthodox church of Ethiopia | 203 |
11 Reformations and their aftermaths | 205 |
111 Protestant statements | 206 |
112 Frustrated insights | 212 |
113 Adapting and transforming the old churches | 214 |
114 Tokens of what might have been | 217 |
left wing and right | 222 |
12 Advances and retreats | 227 |
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3 The temple type | 34 |
32 The temple as microcosm | 35 |
33 The temple as meeting point | 37 |
34 The temple as immanenttranscendent presence | 38 |
35 The temple type or domus dei | 42 |
Syria China West Africa United States | 43 |
4 The temple in Jerusalem | 47 |
41 Religious inheritance of Solomons temple | 48 |
42 The divine sanction | 52 |
43 The function as centre | 54 |
44 The function as microcosm | 57 |
45 The function as meeting point | 60 |
46 The function as immanenttranscendent presence | 62 |
5 The problem of the Jerusalem temple | 68 |
criticism and support | 69 |
52 Efforts to relieve the tension | 71 |
Nathan | 73 |
the holy community | 75 |
in defence of the temple | 78 |
56 Conclusions | 87 |
tabernacle and synagogue | 88 |
62 The synagogue | 96 |
63 Synagogue and temple | 101 |
7 The new temple of the New Testament | 106 |
71 The practice of Jesus | 107 |
72 The teaching of Jesus | 108 |
the temple old and new | 114 |
Stephen | 116 |
Paul | 118 |
Peter Luke Hebrews the Revelation of John | 122 |
77 Conclusions | 128 |
8 Phenomenological analysis of New Testament contributions | 131 |
82 The new temple | 134 |
822 As meeting point | 138 |
823 As microcosm | 140 |
824 As immanenttranscendent presence | 143 |
83 The tent of meeting in the New Testament | 147 |
84 The transition from place to person and its symbol | 149 |
the meeting room | 151 |
HISTORICAL APPLICATION PHENOMENOLOGICAL ANALYSIS OF PLACES OF WORSHIP IN THE SEMITIC RELIGIONS | 155 |
9 Churches in the early Christian centuries | 157 |
91 Worship in a domestic setting | 158 |
92 Back to the domus dei | 160 |
93 Funerary influences | 164 |
94 The cult of the saints | 168 |
95 Further influences of the temple tradition | 172 |
96 Conclusions | 176 |
10 A THOUSAND YEARS OF THE DOMUS DEI | 178 |
101 The return of the sacred place | 180 |
102 Churches as sacred buildings | 185 |
1022 Symbolism in churches | 187 |
a new and Christian form? | 189 |
a new theory of church architecture | 195 |
105 Other forms in the Middle Ages | 200 |
122 The new Anglican tradition | 230 |
123 The Protestant plain style in other areas | 233 |
the auditorium | 237 |
the Gothic Revival | 241 |
1251 Theories in the Gothic Revival | 243 |
1252 Gothic Revival symbolism | 246 |
126 The newold image of a church | 248 |
127 An international pattern | 253 |
1272 Across all lands and denominations | 256 |
128 Conclusions | 258 |
Islam | 260 |
132 Muhammads new form | 263 |
133 Return of the temple tradition | 266 |
134 Survival of the original forms | 273 |
135 Homogeneity of mosque history | 276 |
Judaism | 278 |
142 The inconspicuous thousand years | 283 |
16th to 18th centuries | 287 |
144 The spatial problem of the synagogue interior | 289 |
the variant influence of modern Jewish denominations | 295 |
146 Rediscovering the Jewish norm | 301 |
The Semitic experience | 302 |
THEOLOGICAL SYNTHESIS | 307 |
15 Theological issues in twentieth century church building | 309 |
152 Liturgical revival and current consensus | 311 |
hierarchies and sanctuaries? | 314 |
word and sacraments | 316 |
155 The purpose of the church building | 319 |
16 Meeting house and temple in theological perspective | 323 |
162 Are church buildings merely instrumental? | 325 |
163 Derivative holiness by association? | 327 |
164 Representative holiness by sacramental function? | 328 |
165 Critique of sacramental holiness and autonomous witness | 330 |
166 Survival of the numinous house of God | 333 |
167 Temples for civil religion | 336 |
168 Domus dei et ecclesiae? | 338 |
169 The function of the Christian norm | 341 |
1610 The practical consequences in the building | 344 |
17 THE WIDER IMPLICATIONS FOR PHENOMENOLOGY AND THEOLOGY | 346 |
172 Procedural assumptions | 347 |
1721 Religions as authentic phenomena | 348 |
1723 Religions as both ideal and actual | 349 |
173 Personal stance | 350 |
174 The interaction between phenomenology and theology | 351 |
1742 Consequent theological reworking | 353 |
1743 Feedback for phenomenological reworking | 354 |
175 A theology of other religions | 356 |
1751 A common language of discourse | 357 |
1752 Increased selfunderstanding for Christians | 358 |
1753 Selfunderstanding in all religions | 359 |
176 The Christian norm in a theology of religions | 360 |
177 Theological definition of the sacred place | 363 |
models for and models of | 365 |
Notes | 367 |
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From Temple to Meeting House: The Phenomenology and Theology of Places of ... Harold W. Turner Anteprima limitata - 1979 |