From Temple to Meeting House: The Phenomenology and Theology of Places of Worship

Copertina anteriore
Walter de Gruyter, 2 mag 2011 - 418 pagine

The series Religion and Society (RS) contributes to the exploration of religions as social systems – both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

 

Sommario

106 The Orthodox church of Ethiopia
203
11 Reformations and their aftermaths
205
111 Protestant statements
206
112 Frustrated insights
212
113 Adapting and transforming the old churches
214
114 Tokens of what might have been
217
left wing and right
222
12 Advances and retreats
227

22 The earliest sacred places
15
23 Their divine origins
16
24 Their four functions
18
241 The sacred place as centre
19
242 The sacred place as meeting point
22
243 The sacred place as microcosm of the heavenly realm
26
244 The sacred place as immanenttranscendent presence
31
3 The temple type
34
32 The temple as microcosm
35
33 The temple as meeting point
37
34 The temple as immanenttranscendent presence
38
35 The temple type or domus dei
42
Syria China West Africa United States
43
4 The temple in Jerusalem
47
41 Religious inheritance of Solomons temple
48
42 The divine sanction
52
43 The function as centre
54
44 The function as microcosm
57
45 The function as meeting point
60
46 The function as immanenttranscendent presence
62
5 The problem of the Jerusalem temple
68
criticism and support
69
52 Efforts to relieve the tension
71
Nathan
73
the holy community
75
in defence of the temple
78
56 Conclusions
87
tabernacle and synagogue
88
62 The synagogue
96
63 Synagogue and temple
101
7 The new temple of the New Testament
106
71 The practice of Jesus
107
72 The teaching of Jesus
108
the temple old and new
114
Stephen
116
Paul
118
Peter Luke Hebrews the Revelation of John
122
77 Conclusions
128
8 Phenomenological analysis of New Testament contributions
131
82 The new temple
134
822 As meeting point
138
823 As microcosm
140
824 As immanenttranscendent presence
143
83 The tent of meeting in the New Testament
147
84 The transition from place to person and its symbol
149
the meeting room
151
HISTORICAL APPLICATION PHENOMENOLOGICAL ANALYSIS OF PLACES OF WORSHIP IN THE SEMITIC RELIGIONS
155
9 Churches in the early Christian centuries
157
91 Worship in a domestic setting
158
92 Back to the domus dei
160
93 Funerary influences
164
94 The cult of the saints
168
95 Further influences of the temple tradition
172
96 Conclusions
176
10 A THOUSAND YEARS OF THE DOMUS DEI
178
101 The return of the sacred place
180
102 Churches as sacred buildings
185
1022 Symbolism in churches
187
a new and Christian form?
189
a new theory of church architecture
195
105 Other forms in the Middle Ages
200
122 The new Anglican tradition
230
123 The Protestant plain style in other areas
233
the auditorium
237
the Gothic Revival
241
1251 Theories in the Gothic Revival
243
1252 Gothic Revival symbolism
246
126 The newold image of a church
248
127 An international pattern
253
1272 Across all lands and denominations
256
128 Conclusions
258
Islam
260
132 Muhammads new form
263
133 Return of the temple tradition
266
134 Survival of the original forms
273
135 Homogeneity of mosque history
276
Judaism
278
142 The inconspicuous thousand years
283
16th to 18th centuries
287
144 The spatial problem of the synagogue interior
289
the variant influence of modern Jewish denominations
295
146 Rediscovering the Jewish norm
301
The Semitic experience
302
THEOLOGICAL SYNTHESIS
307
15 Theological issues in twentieth century church building
309
152 Liturgical revival and current consensus
311
hierarchies and sanctuaries?
314
word and sacraments
316
155 The purpose of the church building
319
16 Meeting house and temple in theological perspective
323
162 Are church buildings merely instrumental?
325
163 Derivative holiness by association?
327
164 Representative holiness by sacramental function?
328
165 Critique of sacramental holiness and autonomous witness
330
166 Survival of the numinous house of God
333
167 Temples for civil religion
336
168 Domus dei et ecclesiae?
338
169 The function of the Christian norm
341
1610 The practical consequences in the building
344
17 THE WIDER IMPLICATIONS FOR PHENOMENOLOGY AND THEOLOGY
346
172 Procedural assumptions
347
1721 Religions as authentic phenomena
348
1723 Religions as both ideal and actual
349
173 Personal stance
350
174 The interaction between phenomenology and theology
351
1742 Consequent theological reworking
353
1743 Feedback for phenomenological reworking
354
175 A theology of other religions
356
1751 A common language of discourse
357
1752 Increased selfunderstanding for Christians
358
1753 Selfunderstanding in all religions
359
176 The Christian norm in a theology of religions
360
177 Theological definition of the sacred place
363
models for and models of
365
Notes
367
Indexes
391
2 Index of churches and chapels individual
397
3 Index of mosques and shrines individual
399
4 Index of synagogues individual
400
6 Index of personal names
401
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