A Kierkegaard AnthologyModern Library, 1959 - 494 pagine The selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 32
Pagina 155
... Socrates calls attention in the Meno ( 80 , near the end ) and there characterizes as a " pugnacious proposition " : one cannot seek for what he knows , and it seems equally impossible for him to seek for what he does not know . For ...
... Socrates calls attention in the Meno ( 80 , near the end ) and there characterizes as a " pugnacious proposition " : one cannot seek for what he knows , and it seems equally impossible for him to seek for what he does not know . For ...
Pagina 157
... Socrates ' or Prodicus ' doctrine was this or that ; for the Truth in which I rest was within me , and came to light through myself , and not even Socrates could have given it to me , as little as the driver can pull the load for the ...
... Socrates ' or Prodicus ' doctrine was this or that ; for the Truth in which I rest was within me , and came to light through myself , and not even Socrates could have given it to me , as little as the driver can pull the load for the ...
Pagina 216
... Socrates ' infinite merit is to have been an existing thinker , not a speculative philosopher who forgets what it means to exist . For Socrates therefore the principle that all knowledge is recollec- tion has at the moment of his leave ...
... Socrates ' infinite merit is to have been an existing thinker , not a speculative philosopher who forgets what it means to exist . For Socrates therefore the principle that all knowledge is recollec- tion has at the moment of his leave ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appearance beautiful become beginning believe bring choice choose Christ Christian comes consider course death desire despair discover entirely eternal ethical everything existence experience expression eyes fact faith father fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person philosophy possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn understand whole wish young