A Kierkegaard AnthologyThe selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
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Pagina xx
... the various influences which led S . K . to choose it , perhaps flatter themselves
that they had “ explained " Kierkegaard and need not trouble themselves about
him further — to these gnostics the answer comes in the form of a tu quoque .
... the various influences which led S . K . to choose it , perhaps flatter themselves
that they had “ explained " Kierkegaard and need not trouble themselves about
him further — to these gnostics the answer comes in the form of a tu quoque .
Pagina xxi
The moment a lover can answer that objection he is eo ipso not a lover ; and if a
believer can answer that objection he is eo ipso not a believer . ” 10 “ Existential
thinking ” begins at a definite point , which others may regard as arbitrary but ...
The moment a lover can answer that objection he is eo ipso not a lover ; and if a
believer can answer that objection he is eo ipso not a believer . ” 10 “ Existential
thinking ” begins at a definite point , which others may regard as arbitrary but ...
Pagina 230
The answer of faith is therefore unconditionally yes or no . For the answer of faith
is not concerned as to whether a doctrine is true or not , nor with respect to a
teacher , whether his teaching is true or not ; it is the answer to a question ...
The answer of faith is therefore unconditionally yes or no . For the answer of faith
is not concerned as to whether a doctrine is true or not , nor with respect to a
teacher , whether his teaching is true or not ; it is the answer to a question ...
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Sommario
Equilibrium | 97 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic already answer appearance beautiful become beginning believe bring choice choose Christian comes condition consider death desire despair discover essentially eternal ethical everything evil existence experience expression eyes fact faith fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover marriage matter means merely mind moment movement nature never objective occasion once one's passion perhaps person philosophy possess possible precisely present question reality reason reflection regard relation relationship religious remains require respect seems seen sense significance sins Socrates soul speak spirit stands suffering surely talk thing thou thought true truth turn understand whole wish young