A Kierkegaard AnthologyModern Library, 1959 - 494 pagine The selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
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Pagina xx
... answer . It is as though one were to say to some one in love , yes , but you might have fallen in love with another girl ; to which he would have to answer : there is no answer to that , for I only know " Journals , 1260 . 8 See p . 5 ...
... answer . It is as though one were to say to some one in love , yes , but you might have fallen in love with another girl ; to which he would have to answer : there is no answer to that , for I only know " Journals , 1260 . 8 See p . 5 ...
Pagina xxi
... answer - and another answer , which applies to Christianity alone . The pragmatic answer consists simply in pointing out that the false " ultimates " refute themselves in experience : they lead to the disintegration of a personality and ...
... answer - and another answer , which applies to Christianity alone . The pragmatic answer consists simply in pointing out that the false " ultimates " refute themselves in experience : they lead to the disintegration of a personality and ...
Pagina 230
... answer of faith is therefore unconditionally yes or no . For the answer of faith is not concerned as to whether a doctrine is true or not , nor with respect to a teacher , whether his teaching is true or not ; it is the answer to a ...
... answer of faith is therefore unconditionally yes or no . For the answer of faith is not concerned as to whether a doctrine is true or not , nor with respect to a teacher , whether his teaching is true or not ; it is the answer to a ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appearance beautiful become beginning believe bring choice choose Christ Christian comes consider course death desire despair discover entirely eternal ethical everything existence experience expression eyes fact faith father fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person philosophy possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn understand whole wish young