A Kierkegaard AnthologyThe selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 78
Pagina 209
But the difference is , that philosophy teaches that the way is to become objective
, while Christianity teaches that the way is to become subjective , i . e . to become
a subject in truth . Lest this should seem a mere dispute about words , let me ...
But the difference is , that philosophy teaches that the way is to become objective
, while Christianity teaches that the way is to become subjective , i . e . to become
a subject in truth . Lest this should seem a mere dispute about words , let me ...
Pagina 300
So the immediate love can be changed from itself and become unrecognizable -
whereas hate and jealousy are still ... Then he becomes despondent , irritated ,
bored by himself , bored by his love , bored by the wretchedness of things as they
...
So the immediate love can be changed from itself and become unrecognizable -
whereas hate and jealousy are still ... Then he becomes despondent , irritated ,
bored by himself , bored by his love , bored by the wretchedness of things as they
...
Pagina 353
If outward help comes , then life returns to the despairer , he begins where he left
off ; he had no self , and a self he did not become , but he continues to live on
with only the quality of immediacy . If outward help does not come , then in real
life ...
If outward help comes , then life returns to the despairer , he begins where he left
off ; he had no self , and a self he did not become , but he continues to live on
with only the quality of immediacy . If outward help does not come , then in real
life ...
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Sommario
Equilibrium | 97 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic already answer appearance beautiful become beginning believe bring choice choose Christian comes condition consider death desire despair discover essentially eternal ethical everything evil existence experience expression eyes fact faith fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover marriage matter means merely mind moment movement nature never objective occasion once one's passion perhaps person philosophy possess possible precisely present question reality reason reflection regard relation relationship religious remains require respect seems seen sense significance sins Socrates soul speak spirit stands suffering surely talk thing thou thought true truth turn understand whole wish young