A Kierkegaard AnthologyThe selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 76
Pagina 118
124 and footnote ) , but the “ religion of hidden inwardness " underlying the
conception of the knight of faith was only two years later ( in the Unscientific
Postscript ) to be replaced by a rather different account of " what it means to be a
Christian .
124 and footnote ) , but the “ religion of hidden inwardness " underlying the
conception of the knight of faith was only two years later ( in the Unscientific
Postscript ) to be replaced by a rather different account of " what it means to be a
Christian .
Pagina 127
But this I can perceive , that the young girl ' s conviction is mere levity in
comparison with the firmness faith displays , nothwithstanding it has perceived
the impossibility . Whenever I essay to make this movement , I turn giddy , the
very instant I ...
But this I can perceive , that the young girl ' s conviction is mere levity in
comparison with the firmness faith displays , nothwithstanding it has perceived
the impossibility . Whenever I essay to make this movement , I turn giddy , the
very instant I ...
Pagina 230
The object of faith is the reality of another , and the relationship is one of infinite
interest . The object of faith is not a doctrine , for then the relationship would be
intellectual , and it would be of importance not to botch it , but to realize the ...
The object of faith is the reality of another , and the relationship is one of infinite
interest . The object of faith is not a doctrine , for then the relationship would be
intellectual , and it would be of importance not to botch it , but to realize the ...
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Sommario
Equilibrium | 97 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic already answer appearance beautiful become beginning believe bring choice choose Christian comes condition consider death desire despair discover essentially eternal ethical everything evil existence experience expression eyes fact faith fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover marriage matter means merely mind moment movement nature never objective occasion once one's passion perhaps person philosophy possess possible precisely present question reality reason reflection regard relation relationship religious remains require respect seems seen sense significance sins Socrates soul speak spirit stands suffering surely talk thing thou thought true truth turn understand whole wish young