A Kierkegaard AnthologyModern Library, 1959 - 494 pagine The selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 60
Pagina 197
... immediate ? That is to say , does it begin with it immediately ? The answer to this question must be an unconditional negative . If the System is presumed to come after existence , by which a confusion with an existential system may be ...
... immediate ? That is to say , does it begin with it immediately ? The answer to this question must be an unconditional negative . If the System is presumed to come after existence , by which a confusion with an existential system may be ...
Pagina 199
... immediate is arrived at by means of a preliminary reflection , the term " immediate " must evidently mean something else than it usually does . Hegelian logicians have quite rightly perceived this , and they therefore define this " ...
... immediate is arrived at by means of a preliminary reflection , the term " immediate " must evidently mean something else than it usually does . Hegelian logicians have quite rightly perceived this , and they therefore define this " ...
Pagina 298
... immediate love , if it is changed , at bottom is still the same . The true love , which under- went the change of the eternal by becoming duty , is never changed ; it is simple , it loves — and never hates , never hates — the beloved ...
... immediate love , if it is changed , at bottom is still the same . The true love , which under- went the change of the eternal by becoming duty , is never changed ; it is simple , it loves — and never hates , never hates — the beloved ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able absolute aesthetic banquet beautiful becoming a Christian beginning believe choice choose Christ Christendom Christian consciousness Cordelia death Deer Park despair discourse discover divine earthly Either/Or eternal ethical everything evil existential existing individual expression eyes fact faith father fear Fear and Trembling feel finite forget give hand happy heart heaven Hegel hence human illusion imagine impossible instant inwardness Johannes Kierkegaard knight knight of faith learner live look lover marriage means merely movement multitude of sins never object once one's oneself paradox passion perhaps person Philosophical Fragments philosophy poet possible precisely reality reflection relation relationship religious repetition romantic love sense Sickness unto Death significance Socrates Søren Kierkegaard soul speak spirit Stages on Life's suffering surely talk theater thee thing thought tion true truth unchangeable understand Walter Lowrie whole wish woman word