A Kierkegaard AnthologyModern Library, 1959 - 494 pagine The selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 29
Pagina 153
... learned ? " That is to say , how far is the Truth ( ultimate truth , not merely the truth of this or that ) outside one- self to begin with so that in being learned , it has to be , so to speak , injected into one's consciousness from ...
... learned ? " That is to say , how far is the Truth ( ultimate truth , not merely the truth of this or that ) outside one- self to begin with so that in being learned , it has to be , so to speak , injected into one's consciousness from ...
Pagina 221
... learned something else about faith than when he believed ; and he has learned that he no longer believes , since he almost knows , or as good as knows , or extremely and emphatically almost knows . Insofar as the absurd comprehends ...
... learned something else about faith than when he believed ; and he has learned that he no longer believes , since he almost knows , or as good as knows , or extremely and emphatically almost knows . Insofar as the absurd comprehends ...
Pagina 331
... learned this objection from Christianity ; for when Christianity came into the world it was still more definitely “ certain ruin " to start such a thing — and yet it was started . And it is certain , too , that no one learned this ...
... learned this objection from Christianity ; for when Christianity came into the world it was still more definitely “ certain ruin " to start such a thing — and yet it was started . And it is certain , too , that no one learned this ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appearance beautiful become beginning believe bring choice choose Christ Christian comes consider course death desire despair discover entirely eternal ethical everything existence experience expression eyes fact faith father fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person philosophy possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn understand whole wish young