A Kierkegaard AnthologyThe selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 80
Pagina 203
existing individual ; just as the language finds it comical that a man forgets his
name , which does not so much mean forgetting a designation , as it means
forgetting the distinctive essence of one ' s being . ) Or he can concentrate his
entire ...
existing individual ; just as the language finds it comical that a man forgets his
name , which does not so much mean forgetting a designation , as it means
forgetting the distinctive essence of one ' s being . ) Or he can concentrate his
entire ...
Pagina 216
But the eternal essential truth is by no means in itself a paradox ; it becomes
paradoxical by virtue of its relationship to an existing individual . The Socratic
ignorance is the expression for the objective uncertainty ; the inwardness of the
existing ...
But the eternal essential truth is by no means in itself a paradox ; it becomes
paradoxical by virtue of its relationship to an existing individual . The Socratic
ignorance is the expression for the objective uncertainty ; the inwardness of the
existing ...
Pagina 225
But this knowledge is by no means inwardness , and in Christianity it may well
happen to one who knows everything by rote that he is left altogether " without
God in the world , ” & in a sense impossible in paganism , which did however
have ...
But this knowledge is by no means inwardness , and in Christianity it may well
happen to one who knows everything by rote that he is left altogether " without
God in the world , ” & in a sense impossible in paganism , which did however
have ...
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Sommario
Equilibrium | 97 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic already answer appearance beautiful become beginning believe bring choice choose Christian comes condition consider death desire despair discover essentially eternal ethical everything evil existence experience expression eyes fact faith fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover marriage matter means merely mind moment movement nature never objective occasion once one's passion perhaps person philosophy possess possible precisely present question reality reason reflection regard relation relationship religious remains require respect seems seen sense significance sins Socrates soul speak spirit stands suffering surely talk thing thou thought true truth turn understand whole wish young