A Kierkegaard AnthologyModern Library, 1959 - 494 pagine The selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
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Risultati 1-3 di 51
Pagina 226
... reality is the only reality which does not become a mere possi- bility through being known , and which cannot be known merely by being thought ; for it is the individual's own reality . Before it became a reality it was known by him in ...
... reality is the only reality which does not become a mere possi- bility through being known , and which cannot be known merely by being thought ; for it is the individual's own reality . Before it became a reality it was known by him in ...
Pagina 227
... reality my own reality , which is impossible.1 For if I make the foreign reality my own , this does not mean that I become the other through knowing his reality , but it means that I acquire a new reality , which belongs to me as ...
... reality my own reality , which is impossible.1 For if I make the foreign reality my own , this does not mean that I become the other through knowing his reality , but it means that I acquire a new reality , which belongs to me as ...
Pagina 228
... reality and deceit are equally possible , and that deceit can clothe itself in the same appearance as reality . Only the individual himself can know which is which . It is unethical even to ask at all about another person's ethical ...
... reality and deceit are equally possible , and that deceit can clothe itself in the same appearance as reality . Only the individual himself can know which is which . It is unethical even to ask at all about another person's ethical ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appearance beautiful become beginning believe bring choice choose Christ Christian comes consider course death desire despair discover entirely eternal ethical everything existence experience expression eyes fact faith father fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person philosophy possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn understand whole wish young