A Kierkegaard AnthologyThe selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
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Pagina 83
In spite of the fact that this love is essentially based upon the sensuous , it is
ennobled by reason of the consciousness of eternity which it embodies ; for what
distinguishes all love from lust is the fact that it bears an impress of eternity .
In spite of the fact that this love is essentially based upon the sensuous , it is
ennobled by reason of the consciousness of eternity which it embodies ; for what
distinguishes all love from lust is the fact that it bears an impress of eternity .
Pagina 345
The minimum of despair is a state which ( as one might humanly be tempted to
express it ) by reason of a sort of innocence does not even know that there is
such a thing as despair . So when consciousness is at its minimum the despair is
least ...
The minimum of despair is a state which ( as one might humanly be tempted to
express it ) by reason of a sort of innocence does not even know that there is
such a thing as despair . So when consciousness is at its minimum the despair is
least ...
Pagina 389
That an individual man is God , declares himself to be God , is indeed the “
offense ” xat toxńv . But what is the offense , the offensive thing ? What is at
variance with ( human ) reason . And such a thing as that one would attempt to
prove !
That an individual man is God , declares himself to be God , is indeed the “
offense ” xat toxńv . But what is the offense , the offensive thing ? What is at
variance with ( human ) reason . And such a thing as that one would attempt to
prove !
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Sommario
Equilibrium | 97 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic already answer appearance beautiful become beginning believe bring choice choose Christian comes condition consider death desire despair discover essentially eternal ethical everything evil existence experience expression eyes fact faith fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover marriage matter means merely mind moment movement nature never objective occasion once one's passion perhaps person philosophy possess possible precisely present question reality reason reflection regard relation relationship religious remains require respect seems seen sense significance sins Socrates soul speak spirit stands suffering surely talk thing thou thought true truth turn understand whole wish young