A Kierkegaard AnthologyThe selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 36
Pagina 178
“ I require now the richest abundance of everything that can be thought of . Even though not everything is actually present , the possibility of it , which is more seductive than the sight , must be immediately at hand , hovering over ...
“ I require now the richest abundance of everything that can be thought of . Even though not everything is actually present , the possibility of it , which is more seductive than the sight , must be immediately at hand , hovering over ...
Pagina 179
I require that the fruitfulness of the earth shall be at our service , as though everything were sprouting the very instant when appetite desires it . I require a more exuberant abundance of wine than Mephistopheles procured by boring ...
I require that the fruitfulness of the earth shall be at our service , as though everything were sprouting the very instant when appetite desires it . I require a more exuberant abundance of wine than Mephistopheles procured by boring ...
Pagina 198
And this means , does it not , that I require him to do something ? But as a genuinely speculative philosopher I assume , on the contrary , that reflection ends itself . If that is the case , why do I make any demand upon the thinker ?
And this means , does it not , that I require him to do something ? But as a genuinely speculative philosopher I assume , on the contrary , that reflection ends itself . If that is the case , why do I make any demand upon the thinker ?
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Sommario
THE JOURNALS 18341842 I | 1 |
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
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able aesthetic appears beautiful become beginning believe bring Christ Christian comes concerned consciousness consequences course death desire despair difficult direction discover entirely essentially eternal ethical everything existence expression eyes fact faith fear feel follow forget give hand heart hence higher hold hope human immediate impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment multitude nature never objective occasion once one's oneself passion perhaps person philosopher possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seen sense single sins Socrates sort soul speak spirit stand suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young