A Kierkegaard AnthologyThe selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 75
Pagina 105
But in reality you have not chosen at all , or it is in an improper sense of the word
that you have chosen . Your choice is an aesthetic choice , but an aesthetic
choice is no choice . The act of choosing is essentially a proper and stringent ...
But in reality you have not chosen at all , or it is in an improper sense of the word
that you have chosen . Your choice is an aesthetic choice , but an aesthetic
choice is no choice . The act of choosing is essentially a proper and stringent ...
Pagina 301
But if by this he meant possessing the beloved , and consequently meant , either
possess the beloved or die , either gain this friend or die , then we must say that
such a love is dependent in a false sense . When love does not make the same ...
But if by this he meant possessing the beloved , and consequently meant , either
possess the beloved or die , either gain this friend or die , then we must say that
such a love is dependent in a false sense . When love does not make the same ...
Pagina 457
For in such a Christian the God - relationship becomes so predominant that he is
not “ lost ” in the ordinary sense of the word ; no , in a far deeper sense than dying
he is lost to everything that is called family . It is of this Christ constantly speaks ...
For in such a Christian the God - relationship becomes so predominant that he is
not “ lost ” in the ordinary sense of the word ; no , in a far deeper sense than dying
he is lost to everything that is called family . It is of this Christ constantly speaks ...
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Sommario
Equilibrium | 97 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic already answer appearance beautiful become beginning believe bring choice choose Christian comes condition consider death desire despair discover essentially eternal ethical everything evil existence experience expression eyes fact faith fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover marriage matter means merely mind moment movement nature never objective occasion once one's passion perhaps person philosophy possess possible precisely present question reality reason reflection regard relation relationship religious remains require respect seems seen sense significance sins Socrates soul speak spirit stands suffering surely talk thing thou thought true truth turn understand whole wish young