A Kierkegaard AnthologyModern Library, 1959 - 494 pagine The selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 64
Pagina 133
... stands in no relation to the universal ; it is a purely personal undertaking . Therefore , whereas the tragic hero is great by reason of his moral virtue , Abraham is great by reason of a personal virtue . In Abraham's life there is no ...
... stands in no relation to the universal ; it is a purely personal undertaking . Therefore , whereas the tragic hero is great by reason of his moral virtue , Abraham is great by reason of a personal virtue . In Abraham's life there is no ...
Pagina 138
... stands on the writing table , beside which stands a handsome arm- chair covered with red velvet . The first room is not illuminated . Here the pale light of the room is blended with the stronger illumination from the inner room . One ...
... stands on the writing table , beside which stands a handsome arm- chair covered with red velvet . The first room is not illuminated . Here the pale light of the room is blended with the stronger illumination from the inner room . One ...
Pagina 384
... stand still , open His arms and say , " Come hither " ; no , he stands there and waits , as the father of the lost son waited , rather He does not stand and wait , he goes forth to seek , as the shepherd sought the lost sheep , as the ...
... stand still , open His arms and say , " Come hither " ; no , he stands there and waits , as the father of the lost son waited , rather He does not stand and wait , he goes forth to seek , as the shepherd sought the lost sheep , as the ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appearance beautiful become beginning believe bring choice choose Christ Christian comes consider course death desire despair discover entirely eternal ethical everything existence experience expression eyes fact faith father fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person philosophy possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn understand whole wish young