A Kierkegaard AnthologyModern Library, 1959 - 494 pagine The selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 61
Pagina 384
... suffering is God's condign punishment , so that one hardly even . . . dares to help him ; or by challenging him with that condemning question which flatters one's own righteousness in the very act of helping him . But he will put no ...
... suffering is God's condign punishment , so that one hardly even . . . dares to help him ; or by challenging him with that condemning question which flatters one's own righteousness in the very act of helping him . But he will put no ...
Pagina 459
... suffering an evil which in every way we strive to avoid . And if we succeed in this , we think that when our last hour comes we have special reason for thanking God that we have been spared suffering . We think that everything depends ...
... suffering an evil which in every way we strive to avoid . And if we succeed in this , we think that when our last hour comes we have special reason for thanking God that we have been spared suffering . We think that everything depends ...
Pagina 460
... suffering becomes serious - frightful ! " Yes , but it is out of love ; thou hast no notion how He suffers , because He knows very well what pain suffering involves ; yet He cannot change , for then He must become something else than ...
... suffering becomes serious - frightful ! " Yes , but it is out of love ; thou hast no notion how He suffers , because He knows very well what pain suffering involves ; yet He cannot change , for then He must become something else than ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appearance beautiful become beginning believe bring choice choose Christ Christian comes consider course death desire despair discover entirely eternal ethical everything existence experience expression eyes fact faith father fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person philosophy possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn understand whole wish young