A Kierkegaard AnthologyModern Library, 1959 - 494 pagine The selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 90
Pagina xvii
... thought at the time , and only later could be recognized for its essential modernity . Time and again history has rewarded those who swim against the current and oppose the thought - patterns of their age , rather than those who , in ...
... thought at the time , and only later could be recognized for its essential modernity . Time and again history has rewarded those who swim against the current and oppose the thought - patterns of their age , rather than those who , in ...
Pagina 168
... thought of an understand- ing here , would it not be a sorry delusion of the lily's , if when it looked upon its fine raiment it thought that it was on account of the raiment that God loved it ? Instead of standing dauntless in the ...
... thought of an understand- ing here , would it not be a sorry delusion of the lily's , if when it looked upon its fine raiment it thought that it was on account of the raiment that God loved it ? Instead of standing dauntless in the ...
Pagina 205
... thought is understood as being pure thought ; this corresponds in an equally abstract - objective sense to its object , which object is therefore the thought itself , and the truth becomes the correspondence of thought with itself ...
... thought is understood as being pure thought ; this corresponds in an equally abstract - objective sense to its object , which object is therefore the thought itself , and the truth becomes the correspondence of thought with itself ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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Parole e frasi comuni
able aesthetic appearance beautiful become beginning believe bring choice choose Christ Christian comes consider course death desire despair discover entirely eternal ethical everything existence experience expression eyes fact faith father fear feel follow forget girl give hand happy heart hence hold hope human idea imagine immediate impossible individual infinite instant Kierkegaard learned least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person philosophy possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn understand whole wish young