A Kierkegaard AnthologyModern Library, 1959 - 494 pagine The selections in this book have been chosen, first, with a view to the only kind of reading which the editor of an anthology has any right to expect; but secondly, in the hope that possibly a few persons may read it through from beginning to end. So read, it gives a picture of Kierkegaard's intellectual and spiritual development from the age of twenty-one (the date of the first passage from the Journals) until his death a little over twenty years later. This picture is traced by the hand of S.K. himself in the excerpts taken from his various works and arranged (with one or two exceptions) in chronological order. |
Dall'interno del libro
Risultati 1-3 di 90
Pagina 214
... truth . But the passion of the infinite is precisely sub- jectivity , and thus subjectivity becomes the truth . Objectively there is no infinite decision , and hence it is objectively in order to annul the difference between good and ...
... truth . But the passion of the infinite is precisely sub- jectivity , and thus subjectivity becomes the truth . Objectively there is no infinite decision , and hence it is objectively in order to annul the difference between good and ...
Pagina 215
... truth of such a proposition is also an indifferent truth . But the above definition of truth is an equivalent expression for faith . Without risk there is no faith . Faith is precisely the contradiction between the infinite passion of ...
... truth of such a proposition is also an indifferent truth . But the above definition of truth is an equivalent expression for faith . Without risk there is no faith . Faith is precisely the contradiction between the infinite passion of ...
Pagina 465
... truth , but profit is the truth . No , the proof that something is truth from the willingness to suffer for it can only be advanced by one who himself is willing to suffer for it . The priest's proof - proving the truth of Christianity ...
... truth , but profit is the truth . No , the proof that something is truth from the willingness to suffer for it can only be advanced by one who himself is willing to suffer for it . The priest's proof - proving the truth of Christianity ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
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Parole e frasi comuni
able absolute aesthetic banquet beautiful becoming a Christian beginning believe choice choose Christ Christendom Christian consciousness Cordelia death Deer Park despair discourse discover divine earthly Either/Or eternal ethical everything evil existential existing individual expression eyes fact faith father fear Fear and Trembling feel finite forget give hand happy heart heaven Hegel hence human illusion imagine impossible instant inwardness Johannes Kierkegaard knight knight of faith learner live look lover marriage means merely movement multitude of sins never object once one's oneself paradox passion perhaps person Philosophical Fragments philosophy poet possible precisely reality reflection relation relationship religious repetition romantic love sense Sickness unto Death significance Socrates Søren Kierkegaard soul speak spirit Stages on Life's suffering surely talk theater thee thing thought tion true truth unchangeable understand Walter Lowrie whole wish woman word