Historiography and Hermeneutics in Jesus Studies: An Examinaiton of the Work of John Dominic Crossan and Ben F. MeyerA&C Black, 1 mag 2004 - 248 pagine This work identifies two distinct methodological approaches in Jesus studies, as represented by the work of two prominent historical Jesus scholars, Dominic Crossan and Ben Meyer. Crossan's work is the apotheosis of a venerable approach centered on "tradition criticism." Meyer offered a critique of this approach in the form of a historiographic "holism." This work brings Meyer's proposals to light in a sharp comparison with the historiographic assumptions he criticized. It goes beyond Meyer, recognizing the full significance of narrativity in historical method. |
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Pagina 25
... paradigm for much wider application in the social sciences. In the early part of the twentieth century, Saussure insisted that a linguistic sign is not a link between a thing and a name, but between a concept and a sound pattern, or ...
... paradigm for much wider application in the social sciences. In the early part of the twentieth century, Saussure insisted that a linguistic sign is not a link between a thing and a name, but between a concept and a sound pattern, or ...
Pagina 29
... paradigm shift of his own, exchanging the existentialism that could easily be inherited from the New Quest for a (post-)structuralism that is more congenial to his sense of subversion that is characteristic of Jesus' proclamation. 38 ...
... paradigm shift of his own, exchanging the existentialism that could easily be inherited from the New Quest for a (post-)structuralism that is more congenial to his sense of subversion that is characteristic of Jesus' proclamation. 38 ...
Pagina 38
... paradigm of reality. In the context of parable, ludic (playful) allegory, which amounts to polyvalent narration, is plot rendered selfconscious, manifesting itself as play. The supremely self-manifestive allegory, the allegory which is ...
... paradigm of reality. In the context of parable, ludic (playful) allegory, which amounts to polyvalent narration, is plot rendered selfconscious, manifesting itself as play. The supremely self-manifestive allegory, the allegory which is ...
Pagina 63
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Pagina 148
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Sommario
1 | |
17 | |
Part II BEN MEYER AND CRITICAL REALISM | 79 |
FROM HOLISM TO NARRATIVE INTELLIGIBILITY | 153 |
Bibliography | 226 |
Index of References | 237 |
Index of Authors | 238 |
Altre edizioni - Visualizza tutto
Historiography and Hermeneutics in Jesus Studies: An Examinaiton of the Work ... Donald L. Denton Anteprima limitata - 2004 |
Historiography and Hermeneutics in Jesus Studies: An Examinaiton of the Work ... Donald L. Denton Anteprima limitata - 2004 |
Historiography and Hermeneutics in Jesus Studies: An Examinaiton of the Work ... Donald L. Denton Anteprima non disponibile - 2004 |
Parole e frasi comuni
Aims Allison analysis aniconicity application approach Bernard Lonergan Bruce Chilton Collingwood complexes concern criteria of authenticity criterion of dissimilarity Critical Realism Dale Allison data control data on Jesus defined determine difficult discussion distinct early Crossan epistemology eschatological experience fact field figure find first fit fixed form criticism formulation Gospels hermeneutic historian historical investigation historical Jesus studies historical knowledge historical method historical object historiography holistic horizons human hypothesis identified individual Insight intended sense intentionality intentions interpretation Jesus research John Dominic Crossan Judaism knower knowing language later literary Lonergan material meaning metacritical metaphor methodological Meyer multiple attestation N.T. Wright naive realism nature of historical noted observation one’s operations parables paradigm present questions Reality and Illusion reflects relation role says scholars scientific seen significant social sciences sources specific stratification structuralist structure Testament studies theological Third Quest tion torical tradition criticism versions worldview Wright