The effects to correspond: operer mine eyes,
Dim erst, dilated spirits, ampler heart,
And growing up to godhead; which for thee
Chiefly I sought, without thee can despise.
For bliss, as thou hast part, to me is bliss;
Tedious, unshared with thee, and odious soon.
Thou therefore also taste, that equal lot
May join us, equal joy, as equal love;
Lest, thou not tasting, different degree
Disjoin us, and I then too late renounce
Deity for thee, when fate will not permit."
Thus Eve, with countenance blithe, her story told
But in her cheek distemper flushing glow'd.
On the other side, Adam, soon as he heard
The fatal trespass done by Eve, amazed,
Astonied stood and blank, while horror chill
Ran through his veins, and all his joints relax'd;
From his slack hand the garland wreathed for Eve
Down dropt, and all the faded roses shed:
Speechless he stood and pale, till thus at length
First to himself he inward silence broke:
"O fairest of creation, last and best
Of all God's works, creature in whom excell'd
Whatever can to sight or thought be form'd,
Holy, divine, good, amiable, or sweet!
How art thou lost, how on a sudden lost,
Defaced, deflower'd, and now to death devote!
Rather, how hast thou yielded to transgress
The strict forbiddance, how to violate
The sacred fruit forbidden! Some curséd fraud
Of enemy hath beguiled thee, yet unknown,
And me with thee hath ruin'd, for with thee
Certain my resolution is to die.
How can I live without thee, how forego
Thy sweet converse, and love so dearly join'd,
To live again in these wild woods forlorn?
Should God create another Eve, and I
Another rib afford, yet loss of thee
Would never from my heart; no, no, I feel
The link of nature draw me: flesh of flesh,
Bone of my bone thou art, and from thy state
Mine never shall be parted, bliss or woe."
So having said, as one from sad dismay
Kecomforted, and, after thoughts disturb'd,
Submitting so what seem'd remediless,
Thus in calm mood his words to Eve he turn d:
"Bold deed thou hast presumed, adventurous Eve,
And peril great provoked, who thus hast dared,
Had it been only coveting to eye
That sacred fruit, sacred to abstinence,
Much more to taste it under ban to touch.
But past who can recall, or done undo?
Not God omnipotent, nor fate; yet so
Perhaps thou shalt not die, perhaps the fact
Is not so heinous now, foretasted fruit,
Profaned first by the serpent, by him first
Made common and unhallow'd ere our taste;
Nor yet on him found deadly, he yet lives,
Lives as thou saidst, and gains to live, as man,
Higher degree of life: inducement strong
To us, as likely tasting to attain
Proportional ascent, which cannot be
But to be gods, or angels, demi-gods.
Nor can I think that God, Creator wise,
Though threatening, will in earnest so destroy
Us his prime creatures, dignified so high,
Set over all his works, which in our fall,
For us created, needs with us must fail,
Dependent made; so God shall uncreate,
Be frustrate, do, undo, and labor lose,
Not well conceived of God, who though his power
Creation could repeat, yet would be loth
Us to abolish, lest the adversary
Triumph and say, 'Fickle their state whom God
Most favors; who can please him long? Me first
He ruin'd, now mankind; whora will he next?'
Matter of scorn, not to be given the foe.
However, I with thee have fix'd my lot,
Certain to undergo like doom; if death
Consort with thee, death is to me as life;
So forcible within my heart I feel
The bond of nature draw me to my own,
My own in thee, for what thou art is mine;
Our state cannot be sever'd, we are one,
One flesh; to lose thee were to lose myself."
So Adam, and thus Eve to him replied
"O glorious trial of exceeding love,
Illustrious evidence, example high!
Engaging me to emulate; but, short
Of thy perfection, how shall I attain,
Adam, from whose dear side I boast me sprung?
And gladly of our union hear thee speak,
One heart, one soul in both; whereof good proof
This day affords, declaring thee resolved,
Rather than death, or aught than death more dread,
Shall separate us, link'd in love so dear,
To undergo with me one guilt, one crime,
If any be, of tasting this fair fruit,
Whose virtue (for of good still good proceeds,
Direct, or by occasion) hath presented
This happy trial of thy love, which else
So eminently never had been known.
Were it I thought death menaced would ensue
This my attempt, I would sustain alone
The worst, and not persuade thee; rather die
Deserted, than oblige thee with a fact
Pernicious to thy peace, chiefly assured
Remarkably so late of thy so true,
So faithful love unequall'd: but I feel
Far otherwise the event; not death, but life
Augmented, open'd eyes, new hopes, new joys,
Taste so divine, that what of sweet before
Hath touch'd my sense, flat seems to this, and harsh.
On my experience, Adam, freely taste,
And fear of death deliver to the winds."
So saying, she embraced him, and for joy
Tenderly wept, much won that he his love
Had so ennobled, as of choice to incur
Divine displeasure for her sake, or death.
In recompense, (for such compliance bad
Such recompense best merits,) from the bough
She gave him of that fair enticing fruit
With liberal hand: he scrupled not to eat,
Against his better knowledge; not deceived,
But fondly overcome with female charm.
Earth trembled from her entrails, as again
In pangs, and nature gave a second groan;
Sky lower'd, and, muttering thunder, some sad drops
Wept at completing of the mortal sin
Original; while Adam took no thought,
Eating his fill, nor Eve to iterate
Her former trespass fear'd, the more to soothe
Him with her loved society, that now,
As with new wine intoxicated both,
They swim in mirth, and fancy that they feel
Divinity within them breeding wings
Wherewith to scorn the earth: but that false fruit.
Far other operation first display'd,
Carnal desire inflaming; he on Eve
Began to cast lascivious eyes, she him
As wantonly repaid; in lust they burn:
Till Adam thus 'gan Eve to dalliance move:
Eve, now I see thou art exact of taste,
And elegant, of sapience no small part,
Since to each meaning savor we apply,
And palate call judicious; I the praise
Yield thee, so well this day thou hast purvey'd.
Much pleasure we have lost, while we abstain'd
From this delightful fruit, nor known till now
True relish, tasting; if such pleasure be
In things to us forbidden, it might be wish'd
For this one tree had been forbidden ten.
But come, so well refresh'd, now let us play,
As meet is, after such delicious fare;
For never did thy beauty, since the day
I saw thee first and wedded thee, adorn'd
With all perfections, so inflame my sense
With ardor to enjoy thee, fairer now
Than ever, bounty of this virtuous tree."
So said he, and forbore not glance or toy
Of amorous intent, well understood
Of Eve, whose eye darted contagious fire.
Her hand he seized, and to a shady bank,
Thick overhead with verdant roof embower'd,
He led her, nothing loth; flowers were the couch,
Pansies, and violets, and asphodel,
And hyacinth, earth's freshest, softest lap.
There they their fill of love and love's disport
Took largely, of their mutual guilt the seal,
The solace of their sin, till dewy sleep
Oppress'd them, wearied with their amorous play.
Soon as the force of that fallacious fruit,
That with exhilarating vapor bland
About their spirits had play'd, and inmost powers
Made err, was now exhaled; and grosser sleep,
Bred of unkindly fumes, with conscious dreams
Encumber'd, now had left them; up they rose
As from unrest, and, each the other viewing,
Soon found their eyes how open'd, and their minds
How darken'd; innocence, that as a veil
Had shadow'd them from knowing ill, was gone,
Just confidence, and native righteousness,
And honor from about them, naked left
To guilty shame; he cover'd, but his robe
Uncover'd more. So rose the Danite strong,
Herculean Samson, from the harlot-lap
Of Philistéan Dalilah, and waked
Shorn of his strength. They destitute and bare
Of all their virtue: silent, and in face
Confounded, long they sat, as strucken mute,
Till Adam, though not less than Eve abash'd,
At length gave utterance to these words constrain'd:
"O Eve, in evil hour thou didst give ear
To that false worm, of whomsoever taught
To counterfeit man's voice, true in our fall,
False in our promised rising; since our eyes
Open'd we find indeed, and find we know
Both good and evil, good lost, and evil got:
Bad fruit of knowledge, if this be to know,
Which leaves us naked thus, of honor void,
Of innocence, of faith, of purity,
Our wonted ornaments now soil'd and stain'd,
And in our faces evident the signs
Of foul concupiscence; whence evil store;
Even shame, the last of evils; of the first
Be sure then. How shall I behold the face
Henceforth of God or angel, erst with joy
And rapture so oft beheld? those heavenly shapes
Will dazzle now this earthly with their blaze
Insufferably bright. O might I here
In solitude live savage, in some glade
Obscured, where highest woods, impenetrable
To star or sun-light, spread their umbrage broad
And brown as evening. Cover me, ye pines,
Ye cedars, with innumerable boughs
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