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" Tell me, ye that desire to be under the law, do ye not hear the law ? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. "
A Treatise on the Authorship of Ecclesiastes: To which is Added a ... - Pagina 485
di David Johnston - 1880 - 557 pagine
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An exposition on the Book of common prayer; with notes. [With] A companion ...

1765 - 506 pagine
...through our Lord and Saviour Jefus Chrift. Amen. {.' The JLpiftle. Gal. 4. 21. TEH me, ye that defire to be under the law, do ye not hear , the law ? For it is written, that Abraham had two fons, ••the one by a bond-maid, the other by a free woman. .But he who. ^Vas of the bond-woman,...
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An Exposition of the Assemblies Catechism, with Practical Inferences from ...

John Flavel - 1767 - 268 pagine
...all they thot grow on the natural Root of the firft Adam, Gal. iv. 21, 22. Tell me, ye that dejire to be under the Law. Do ye not hear the Law ? for it is ^written, That Abraham had two Seas, the one by a Bo*d-,maid, the cther by a Free-vjoman. . ; Q. 8. What is the fecond Inference?...
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Rhetoric; Or, A View of Its Principal Tropes and Figures, in Their Origin ...

Thomas Gibbons - 1767 - 540 pagine
..." with a rod, or in love, and in the jpirit of v meeknefs ?" and Gal. iv. 2 1. " Tell me, ye thaf " desire to be under '^the law, do ye not hear " the law?" § 4. The ufe of this Figure feems to lie, 1 i ) In its familiarity. It has fomething of the air of...
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The Whole Works: Of the Reverend Mr. John Flavel, ... In Eight ..., Volume 7

John Flavel - 1770 - 520 pagine
...all they that grow on the natural root of the firft Adam : Gal. iv. 21, 22. Tell me, ye that defire to be under the law, do ye not hear the law ? For it is written, that Abraham had two tons, the one by a bond-maid, the cither by afree-\voir«an. <t^ 8. What is the fecond inference ?...
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The Book of common prayer, explained by a paraphrase at the bottom of each page

1779 - 688 pagine
...through our Lord and Saviour Jefus Chrift. Amen. The Epiftle. Gal, iv. 21. TELL me, ye that defire to be under the law, do ye not hear the law ? for it is written that Abraham had two £TIS, the one by a bond-maid* the other by a free-woman. But he who was of the bond-woman, was born...
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Gospel Sonnets: Or, Spiritual Songs, in Six Parts ... Concerning Creation ...

Ralph Erskine - 1793 - 384 pagine
...through faith? God forbid: yea, ye eftabhm the law. ' / r Gal. 5v. ir, — 26. Tell me, ye that defii.e to be under the law, do ye not hear the law ? For it is written, that Abraham had two Tons ; the one by a bond.maid, the other by a fi^e woman. But he who was of the bond.woman was bora...
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A Vindication of the Doctrine of Scripture, and of the Primitive Faith ...

John Jamieson - 1794 - 536 pagine
...fathers, who in thefe words chal" lenge thofe wh<j do not hear it ; Tell me, ye who acknoiu" ledge the law, do ye not hear the law ? For it is written " that Abraham had two fans, and downwards to, Which " things are an allegory, and fo on. And how have thefe " forfaken the...
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Whole Works of the Rev. Mr. John Flavel, Volume 6

John Flavel - 1799 - 666 pagine
...are all they that grow on the natural root of the firft Adam: Gal iv. 21, 22. Tell me, ye thst defire to be under the law, do ye not hear the law? For it is written, that Abraham had twofons, the one by a bond-maid, the other by a free-woman. Q_ 8. What is the fecond inference ? A....
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The Orthodox churchman's magazine; or, A Treasury of divine and ..., Volume 8

1805 - 506 pagine
...which, lie would willingly envelope his own absurdity. " Tell me, (saith St. Paul in a certain place) e that desire to be under the law, do ye not hear the air?' To this unhappy man I would say," tell me thou that eppealest to the Book of Revelation, dost...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1802 - 374 pagine
...you. 20 I desire to be present with you now, and to change my voice ; for I stand in doubt of you. 21 Tell me, ye that desire to be under the law, do ye not hear the law? 22 For it is written, that Abraham had two sons ; the one by a bond-maid, the other by a free woman....
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