Illustrations of the Divine GovernmentSherwood, 1822 - 456 pagine |
Dall'interno del libro
Risultati 1-5 di 17
Pagina 297
... Jewish æon or age ; of the continual hills , which will continue during the æon or age of the world of the continual gospel , which will be preached during the æons or ages in which the Mediator is subjecting all things to himself , and ...
... Jewish æon or age ; of the continual hills , which will continue during the æon or age of the world of the continual gospel , which will be preached during the æons or ages in which the Mediator is subjecting all things to himself , and ...
Pagina 298
... Jews in the sense here intended . Ps . cxix . 44 : So shall I keep thy law continually , for ever and ever , ' that is , through the several periods or ages of my life on earth . Ps . cxlv . 2 : I will praise thy ' I name for ever and ...
... Jews in the sense here intended . Ps . cxix . 44 : So shall I keep thy law continually , for ever and ever , ' that is , through the several periods or ages of my life on earth . Ps . cxlv . 2 : I will praise thy ' I name for ever and ...
Pagina 315
... the pile on which human sacrifices were burnt to Moloch was often extinguished . " Newcome . " These emblematical images , expressing hell , were in use among the Jews before our Saviour's 6 ( time . The son of Sirach says , 315.
... the pile on which human sacrifices were burnt to Moloch was often extinguished . " Newcome . " These emblematical images , expressing hell , were in use among the Jews before our Saviour's 6 ( time . The son of Sirach says , 315.
Pagina 316
... Jews an emblem of virtue and knowledge , by which the mind is purified . Coloss . iv . 6 : ' Let your speech be always with grace , seasoned with salt . ' " Newcome . That the phrase unquenchable fire , upon which so much stress is ...
... Jews an emblem of virtue and knowledge , by which the mind is purified . Coloss . iv . 6 : ' Let your speech be always with grace , seasoned with salt . ' " Newcome . That the phrase unquenchable fire , upon which so much stress is ...
Pagina 319
... Jewish prophets , we may fairly interpret all the figurative expressions by this plain one . " Now the words anger and ... Jews , and the Greek translation of it was commonly used by them in the time of our Lord and his apostles x 2 319.
... Jewish prophets , we may fairly interpret all the figurative expressions by this plain one . " Now the words anger and ... Jews , and the Greek translation of it was commonly used by them in the time of our Lord and his apostles x 2 319.
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Parole e frasi comuni
according admitted æon affirm afford ages animal appear appointed argument attributes avios balance of happiness benevolence cause circumstances conceive consequence considered constitution corrective crea creation creatures crime death degree Deity destruction Divine doctrine of endless duration earth endless misery endless punishment enjoyment equally eternity everlasting evidence excellence existence express faculties Father favor fire future punishment geometrical progression glory hath human race increase infinite inflicted intelligent Jesus Christ Jews justice lence Lord Malthus mankind manner means ment mercy mind moral disorder moral evil natural evil necessary ness object offence opinion pain passage perfect period pleasure possess possible present principle produce proof prove purity and happiness racking torture racter reason render repentance Scrip Scripture sensation sense sinner suffering suppose tendency tender mercies term thing tion torment truth ture ultimate Universal Restoration unto virtue volition whole wicked wisdom wise word
Brani popolari
Pagina 367 - Have I any pleasure at all that the wicked should die ? saith the Lord God : and not that he should return from his ways, and live ? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live ? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
Pagina 318 - For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
Pagina 288 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Pagina 313 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 Where their worm dieth not, and the fire is not quenched.
Pagina 321 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Pagina 325 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Pagina 287 - The sinners in Zion are afraid; Fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire ? Who among us shall dwell with everlasting burnings?
Pagina 393 - Marvel not at this ; for the hour is coming, in which all that are in their graves shall hear his voice, and shall come forth-; they that have done good to the resurrection of life ; and they that have done evil to the resurrection of damnation,"
Pagina 316 - But the cormorant and the bittern shall possess it ; The owl also and the raven shall dwell in it: And he shall stretch out upon it the line of confusion, and the stones of emptiness.
Pagina 410 - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?