The Works of the Right Reverend William Warburton ...L. Hansard & sons, 1811 |
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Pagina 42
... CICERO , who urged the death of the conspirators , come to reply to his argument for lenity ; instead of opposing the principles of that philosophy by the avowed principles of a better , they content them- selves with only saying , that ...
... CICERO , who urged the death of the conspirators , come to reply to his argument for lenity ; instead of opposing the principles of that philosophy by the avowed principles of a better , they content them- selves with only saying , that ...
Pagina 43
... done with any advantage , that he was even for having public measures regulated on the standard of their paradores ; for which he is agreeably rallied by by Cicero in his oration for Muræna . He could Sect . 2. ] OF MOSES DEMONSTRATED . 43.
... done with any advantage , that he was even for having public measures regulated on the standard of their paradores ; for which he is agreeably rallied by by Cicero in his oration for Muræna . He could Sect . 2. ] OF MOSES DEMONSTRATED . 43.
Pagina 44
... Cicero's , who made use indifferently of the principles of any sect to confute the rest , includes them all . It will be said perhaps , that the reason why he declined replying on any philosophic prin- ciple , was because he thought the ...
... Cicero's , who made use indifferently of the principles of any sect to confute the rest , includes them all . It will be said perhaps , that the reason why he declined replying on any philosophic prin- ciple , was because he thought the ...
Pagina 45
... Cicero gives this character of him , that He was the first who called philosophy from heaven , to place it in cities , and introduce it into private houses * , i . e . to teach public and private . morals . * Primus Philosophiam ...
... Cicero gives this character of him , that He was the first who called philosophy from heaven , to place it in cities , and introduce it into private houses * , i . e . to teach public and private . morals . * Primus Philosophiam ...
Pagina 46
... Cicero observes , varius et multiplex et copiosus . However , This , which Socrates attempted in Philosophy , was a very extraordinary project : and , to support its credit , he brought in those principles of DOUBT and UNCERTAINTY ...
... Cicero observes , varius et multiplex et copiosus . However , This , which Socrates attempted in Philosophy , was a very extraordinary project : and , to support its credit , he brought in those principles of DOUBT and UNCERTAINTY ...
Parole e frasi comuni
absurd amongst ancient Antiquity appears Arcesilaus argument Aristotle Atheism autem Author believe Book character Christian Cicero civil concerning conclude consequence Critias Divine Legation double doctrine Egyptian enim Epicurus eternal etiam Euhemerus exoteric fables false favour fear future Gods Greece Greek Greek Philosophy hæc hath human Idolatry immortality invented Lactantius Lawgivers learned legislative mankind matter ment Metempsychosis moral Moses Mysteries natural Religion nihil notion observed opinion Pagan passage passions Phædo Philosophers Plato Platonists Plutarch principles Providence Pythagoras quæ quam quid quidem quod reason rewards and punishments Sages says Sect sense Sextus Empiricus shew shewn Society Socrates sophism soul speaking Stoics Superstition suppose taught thing true truth words worship writings ἀλλὰ γὰρ δὲ διὰ ἐδὲ εἶναι εἰς ἐκ ἐν ἦν θεὸς θεῶν καὶ μὲν μὴ οἱ παρὰ περὶ τὰ τὰς τῇ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν ὡς
Brani popolari
Pagina 399 - THE UNIVERSITY OF MICHIGAN GRADUATE LIBRARY DATE DUE BOOK CARD DO NOT REMOVE A Charge will be...
Pagina 345 - In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge. But every one shall die for his own iniquity : every man that eateth the sour grapes, his teeth shall be set on edge.
Pagina 376 - God, the immortality of the soul, and a future state of rewards and punishments have been esteemed useful engines of government.
Pagina 114 - Qui autem requirunt quid quaque de re ipsi sentiamus, curiosius id faciunt quam necesse est; non enim tarn auctoritatis in disputando quam rationis momenta quaerenda sunt. Quin etiam obest plerumque iis qui discere volunt auctoritas eorum qui se docere profitentur; desinunt enim suum iudicium adhibere, id habent ratum quod ab eo quern probant iudicatum vident.
Pagina 252 - Love, hope, and joy, fair pleasure's smiling train, Hate, fear, and grief, the family of pain, These...
Pagina 313 - That the doctrine of a future state of rewards and punishments is not to be found in, nor did make part of, the Mosaic dispensation.
Pagina 254 - ... were not: but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men. Therefore atheism did never perturb states; for it makes men wary of themselves, as looking no further: and we see the times inclined to atheism, as the time of Augustus Caesar, were civil times. But superstition hath been the confusion of many states; and bringeth in a new primum mobile, that ravisheth all the spheres of government.
Pagina 184 - Plutarch, was thejirst who held this opinion. 3. But though the Greeks were the inventors of this impious notion ; yet we may be assured, as they had their first learning from Egypt, it was the recognition of some Egyptian Principles which led them into it. Let us see then what those principles were. The Egyptians, as we are assured by the concurrent testimony of Antiquity, were amongst the first who taught that the soul survived the body and was immortal.
Pagina 198 - Who concerning the truth have erred, saying that the resurrection is past already ; and overthrow the faith of some.