The Works of the Right Reverend William Warburton ...L. Hansard & sons, 1811 |
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Pagina 7
... suppose , that those , to whom the historian addresses himself , had objected , That it was not a want of piety amongst themselves , but the force of the Roman arms without , which had broken the power of Greece ; and that this disaster ...
... suppose , that those , to whom the historian addresses himself , had objected , That it was not a want of piety amongst themselves , but the force of the Roman arms without , which had broken the power of Greece ; and that this disaster ...
Pagina 13
... suppose , the THEISTICAL PHILOSOPHERS did not believe . And this the rather , because the contrary opinion has continued the longer unquestioned , through the lax and ambiguous use of the term . Thus , because it was evident , that all ...
... suppose , the THEISTICAL PHILOSOPHERS did not believe . And this the rather , because the contrary opinion has continued the longer unquestioned , through the lax and ambiguous use of the term . Thus , because it was evident , that all ...
Pagina 18
... suppose , take it into his head that these Sages , because they held every one should adhere to the religion of his country , did not there- fore see the gross errors of the national religions . Why then ( it may be asked ) was this ...
... suppose , take it into his head that these Sages , because they held every one should adhere to the religion of his country , did not there- fore see the gross errors of the national religions . Why then ( it may be asked ) was this ...
Pagina 45
... public and private . morals . * Primus Philosophiam devecavit e cœlo , et in urbibus collocavit , et in domos etiam introduxit . Tuscul . Quæst . morals . But we must not suppose , that Cicero Sect . 3. ] OF MOSES DEMONSTRATED . 45.
... public and private . morals . * Primus Philosophiam devecavit e cœlo , et in urbibus collocavit , et in domos etiam introduxit . Tuscul . Quæst . morals . But we must not suppose , that Cicero Sect . 3. ] OF MOSES DEMONSTRATED . 45.
Pagina 46
William Warburton. morals . But we must not suppose , that Cicero simply meant , as the words seem to imply , that Socrates was the first of the philosophers , who studied morals ; this being evidently false ; for the Pythagoric school ...
William Warburton. morals . But we must not suppose , that Cicero simply meant , as the words seem to imply , that Socrates was the first of the philosophers , who studied morals ; this being evidently false ; for the Pythagoric school ...
Parole e frasi comuni
absurd amongst ancient Antiquity appears Arcesilaus argument Aristotle Atheism autem Author believe Book character Christian Cicero civil concerning conclude consequence Critias Divine Legation double doctrine Egyptian enim Epicurus eternal etiam Euhemerus exoteric fables false favour fear future Gods Greece Greek Greek Philosophy hæc hath human Idolatry immortality invented Lactantius Lawgivers learned legislative mankind matter ment Metempsychosis moral Moses Mysteries natural Religion nihil notion observed opinion Pagan passage passions Phædo Philosophers Plato Platonists Plutarch principles Providence Pythagoras quæ quam quid quidem quod reason rewards and punishments Sages says Sect sense Sextus Empiricus shew shewn Society Socrates sophism soul speaking Stoics Superstition suppose taught thing true truth words worship writings ἀλλὰ γὰρ δὲ διὰ ἐδὲ εἶναι εἰς ἐκ ἐν ἦν θεὸς θεῶν καὶ μὲν μὴ οἱ παρὰ περὶ τὰ τὰς τῇ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν ὡς
Brani popolari
Pagina 399 - THE UNIVERSITY OF MICHIGAN GRADUATE LIBRARY DATE DUE BOOK CARD DO NOT REMOVE A Charge will be...
Pagina 345 - In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge. But every one shall die for his own iniquity : every man that eateth the sour grapes, his teeth shall be set on edge.
Pagina 376 - God, the immortality of the soul, and a future state of rewards and punishments have been esteemed useful engines of government.
Pagina 114 - Qui autem requirunt quid quaque de re ipsi sentiamus, curiosius id faciunt quam necesse est; non enim tarn auctoritatis in disputando quam rationis momenta quaerenda sunt. Quin etiam obest plerumque iis qui discere volunt auctoritas eorum qui se docere profitentur; desinunt enim suum iudicium adhibere, id habent ratum quod ab eo quern probant iudicatum vident.
Pagina 252 - Love, hope, and joy, fair pleasure's smiling train, Hate, fear, and grief, the family of pain, These...
Pagina 313 - That the doctrine of a future state of rewards and punishments is not to be found in, nor did make part of, the Mosaic dispensation.
Pagina 254 - ... were not: but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men. Therefore atheism did never perturb states; for it makes men wary of themselves, as looking no further: and we see the times inclined to atheism, as the time of Augustus Caesar, were civil times. But superstition hath been the confusion of many states; and bringeth in a new primum mobile, that ravisheth all the spheres of government.
Pagina 184 - Plutarch, was thejirst who held this opinion. 3. But though the Greeks were the inventors of this impious notion ; yet we may be assured, as they had their first learning from Egypt, it was the recognition of some Egyptian Principles which led them into it. Let us see then what those principles were. The Egyptians, as we are assured by the concurrent testimony of Antiquity, were amongst the first who taught that the soul survived the body and was immortal.
Pagina 198 - Who concerning the truth have erred, saying that the resurrection is past already ; and overthrow the faith of some.