An essay concerning human understanding. To which are now added, i. Analysis of mr. Locke's doctrine of ideas [&c., incl. some] extr. from the author's works, Volume 11817 |
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Pagina
... least preserve it from being con- demned without reading ; and will prevail to have those parts a little weighed , which might other- wise , perhaps , be thought to deserve no considera- tion , for being somewhat out of the common road ...
... least preserve it from being con- demned without reading ; and will prevail to have those parts a little weighed , which might other- wise , perhaps , be thought to deserve no considera- tion , for being somewhat out of the common road ...
Pagina
... least knowing , and therefore not the most easy to be satisfied . If I have not the good luck to please , yet nobody ought to be offended with me . I plainly tell all my readers , except half a dozen , this treatise was not at first ...
... least knowing , and therefore not the most easy to be satisfied . If I have not the good luck to please , yet nobody ought to be offended with me . I plainly tell all my readers , except half a dozen , this treatise was not at first ...
Pagina 2
... least such as are prepossessed , are willing to allow : or , whether any obscurity in my expressions casts a cloud over it , and these notions are made difficult to others apprehensions in my way of treating them : so it is , that my ...
... least such as are prepossessed , are willing to allow : or , whether any obscurity in my expressions casts a cloud over it , and these notions are made difficult to others apprehensions in my way of treating them : so it is , that my ...
Pagina 7
... least , where what is innate , shows itself clearest . 28. Recapitulation . CHAP . III . No innate practical principles . SECT . 1. No moral principles so clear and so generally re- ceived as the fore - menti- oned speculative maxims ...
... least , where what is innate , shows itself clearest . 28. Recapitulation . CHAP . III . No innate practical principles . SECT . 1. No moral principles so clear and so generally re- ceived as the fore - menti- oned speculative maxims ...
Pagina 16
... least liable to be so . 10. Ideas of mixed modes most liable to be false in this sense . 11. Or at least to be thought false . 12. And why . 13. As referred to real exist- ences , none of our ideas can be false , but those of substances ...
... least liable to be so . 10. Ideas of mixed modes most liable to be false in this sense . 11. Or at least to be thought false . 12. And why . 13. As referred to real exist- ences , none of our ideas can be false , but those of substances ...
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An Essay Concerning Human Understanding. to Which Are Now Added, I. an ... John Locke Anteprima non disponibile - 2018 |
An Essay Concerning Human Understanding. to Which Are Now Added, I. an ... John Locke Anteprima non disponibile - 2013 |
An Essay Concerning Human Understanding. to Which Are Now Added, I. an ... John Locke Anteprima non disponibile - 2023 |
Parole e frasi comuni
actions amongst assent atheists bishop of Worcester body capable cause cerning certainly clear and distinct colours comes complex ideas conceive concerning conscious consider desire determined discourse distance distinct ideas distinguish doubt duration eternity evident existence extension faculties farther figure happiness hath idea of infinite idea of space idea of substance imagine impressions imprinted infi infinity innate ideas innate principles knowledge liberty lordship mankind maxims memory men's mind modes motion names nate nature ness never objects observe operations opinion perceive perception perhaps ples positive idea primary qualities produce propositions prove reason received sensation and reflection sensation or reflection senses sensible qualities sidered signify simple ideas sleep Socrates soever solidity sort soul speak stance stand substratum suppose taken notice thing thoughts tion true truth understanding uneasiness universal consent unquestionable truths whereby wherein whereof whilst words
Brani popolari
Pagina 136 - For. wit lying most in the assemblage of ideas. and putting those together with quickness and variety wherein can be found any resemblance or congruity. thereby to make up pleasant pictures and agreeable visions in the fancy: judgment. on the contrary. lies quite on the other side. in separating carefully one from another ideas wherein can be found the least difference. thereby to avoid being misled by similitude and by affinity to take one thing for another.
Pagina 372 - Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report ; if there be any virtue, if there be any praise, think on these things.
Pagina 351 - Thou fool, that which thou sowest is not quickened, except it die. And that which thou sowest, thou sowest not that body that shall be, but bare grain ; it may chance of wheat, or of some other grain. But God giveth it a body as it hath pleased him ; and to every seed his own body.
Pagina 77 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Pagina 78 - First, Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them: and thus we come by those ideas we have, of Yellow, White, Heat, Cold, Soft, Hard, Bitter, Sweet, and all those which we call sensible qualities; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions.
Pagina 331 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Pagina 435 - Words become general by being made the signs of general ideas; and ideas become general by separating from them the circumstances of time, and place, and any other ideas that may determine them to this or that particular existence.
Pagina 130 - Thus the ideas, as well as children, of our youth often die before us ; and our minds represent to us those tombs to which we are approaching ; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours ; and if not sometimes refreshed, vanish and disappear.
Pagina 338 - Self is that conscious thinking thing, whatever substance made up of (whether spiritual or material, simple or compounded, it matters not), which is sensible or conscious of pleasure and pain, capable of happiness or misery, and so is concerned for itself, as far as that consciousness extends.
Pagina 112 - Secondly, such qualities which in truth are nothing in the objects themselves but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.