Those thousand decencies that daily flow
From all her words and actions mix'd with love
And sweet compliance, which declare unfeigu'd
Union of mind, or in us both one soul;
Harmony to behold in wedded pair
More grateful than harmonious sound to th' ear.
Yet these subject not; I to thee disclose
What inward thence I feel, not therefore foil'd,
Who meet with various objects, from the sense
Variously representing; yet still free,
Approve the best, and follow what I approve.
To love thou blam'st me not, for love thou say'st
Leads up to heaven, is both the way and guide:
Bear with me then, if lawful what I ask;
Love not the heavenly spirits, and how their love
Express they? by looks only', or do they mix
Irradiance, virtual or immediate touch?"
To whom the angel, with a smile that glow'd
Celestial rosy red, love's proper hue,
Answer'd: "Let it suffice thee that thou know'st
Us happy', and without love no happiness.
Whatever pure thou in the body enjoy'st
(And pure thou wert created) we enjoy
In eminence, and obstacle find none
Of membrane, joint or limb, exclusive bars :
Easier than air with air, if spirits embrace,
Total they mix, union of pure with pure
Desiring; nor restrain'd conveyance need,
As flesh to mix with flesh, or soul with soul.
But I can now no more; the parting sun
Beyond the earth's green cape and verdant isles
Hesperian sets, my signal to depart.
Be strong, live happy', and love; but first of all,
Him whom to love is to obey, and keep
His great command; take heed lest passion sway
Thy judgment to do ought, which else free will
Would not admit: thine, and of all thy sons,
The weal or woe in thee is plac'd; beware!
I in thy persevering shall rejoice,
And all the bless'd: stand fast; to stand or fall
Free in thine own arbitrement it lies.
Perfect within, no outward aid require;
And all temptation to transgress repel."
So saying, he arose; whom Adam thus
Follow'd with benediction: "Since to part,
Go, heavenly guest, ethereal messenger,
Sent from whose sovereign goodness I adore..
Gentle to me and affable hath been
Thy condescension, and shall be' honour'd ever
With grateful memory: thou to mankind
Be good and friendly still, and oft return."
So parted they; the angel up to heaven From the thick shade, and Adam to his bowen.
PARADISE LOST.
Satan having compassed the earth, with meditated guile returns as a mist by night into Paradise, and enters into the serpent sleeping. Adam and Eve in the morning go forth to their labours, which Eve proposes to divide in several places, each labouring apart. Adam consents not, alleging the danger, lest that enemy, of whom they were forewarned, should attempt her found alone. Eve loth to be thought not circumspect or firm enough, urges her going apart, the rather desirous to make trial of her strength; Adam at last yields. The serpent finds her alone; his subtle approach, first gazing, then speaking, with much flattery extolling Eve above all other creatures. Eve, wondering to hear the Serpent speak, asks how he attained to human speech and such understanding not till now; the Serpent answers, that by tasting of a certain tree in the garden he attained both to speech and reason, till then void of both. Eve requires him to bring her to that tree, and finds it to be the tree of know ledge forbidden. The Serpent, now grown bolder, with many wiles and arguments induces her at length to eat; she, pleased with the taste, deliberates a while whether to impart thereof to Adam or not; at last brings him of the fruit, relates what persuaded her to eat thereof. Adam, at first amazed, but perceiv. ing her lost, resolves through vehemence of love to perish with her; and extenuating the trespass, eats also of the fruit. The effects thereof in them both; they seek to cover their nakedness; then fall to variance and accusation of one another.
No more of talk, where God or angel guest
With man, as with his friend familiar us'd
To sit indulgent, and with him partake
Rural repast, permitting him the while
Venial discourse unblam'd: I now must change
Those notes to tragic; foul distrust, and breach
Disloyal, on the part of man, revolt
And disobedience; on the part of heaven
Now alienated, distance and distaste,
Anger and just rebuke, and judgment given,
That brought into this world a world of woe,
Sin, and her shadow Death, and Misery
Death's harbinger. Sad task! yet argument
Not less, but more heroic than the wrath
Of stern Achilles on his foe pursu'd
Thrice fugitive about Troy wall; or rage
Of Turnus for Lavinia disespous'd;
Or Neptune's ire, or Juno's, that so long
Perplex'd the Greek, and Cytherea's son;
If answerable style I can obtain
Of my celestial patroness, who deigns
Her nightly visitation unimplor'd,
And dictates to me slumb'ring, or inspires
Easy my unpremeditated verse:
Since first this subject for heroic song
Pleas'd me, long choosing, and beginning late;
Not sedulous by nature to indite
Wars, hitherto the only argument
Heroic deem'd, chief mast'ry to dissect
With long and tedious havoc, fabled knights
In battles feign'd; the better fortitude
Of patience and heroic martyrdom
Unsung; or to describe races and games,
Or tilting furniture, emblazon'd shields,
Impresses quaint, caparisons and steeds;
Bases and tinsel trappings, gorgeous knights
At joust and tournament; then marshall'd feast
Serv'd up in hall with sewers, and seneschals;
The skill of artifice or office mean,
Not that which justly gives heroic name
To person or to poem.
Nor skill'd nor studious, higher argument
Remains, sufficient of itself to raise
That name, unless an age too late, or cold Climate, or years, damp my intended wing Depress'd: and much they may, if all be mine, Not hers who brings it nightly to my ear.
The sun was sunk, and after him the star Of Hesperus, whose office is to bring Twilight upon the earth, short arbiter 'Twixt day and night; and now from end to end Night's hemisphere had veil'd th' horizon round: When Satan, who late fled before the threats Of Gabriel out of Eden, now improv'd
In meditated fraud and malice, bent
On man's destruction, maugre what might hap
Of heavier op himself, fearless return'd.
By night he fled, and at midnight return'd
From compassing the earth, cautious of day
Since Uriel, regent of the sun, descried
His entrance, and forewarn'd the cherubim
That kept their watch; thence, full of anguish driven
The space of seven continued nights he rode
With darkness; thrice the equinoctial line
IIe circled, four times cross'd the car of night
From pole to pole, traversing each colure;
On th' eighth return'd, and on the coast, averse
From entrance or cherubic watch, by stealth
Found unsuspected way. There was a place,
Now not, though sin, not time, first wrought the
Where Tigris at the foot of Paradise
[change,
Into a gulf shot under ground, till part
Rose up a fountain by the tree of life:
In with the river sunk, and with it rose
Satan, involy'd in rising mist, then sought
Where to lie hid. Sea he had search'd, and land,
From Eden over Pontus, and the pool
Mæotis, up beyond the river Ob;
Downward as far antarctic; and in length
West from Orontes to the ocean barr'd
At Darien, thence to the land where flows
Ganges and Indus. Thus the orb he roam'd
With narrow search, and with inspection deep
Consider'd every creature, which of all
Most opportune might serve his wiles, and found
The serpent subtlest beast of all the field.
Him, after long debate, irresolute
Of thoughts revolv'd, his final sentence chose
Fit vessel, fittest imp of fraud, in whom
To enter, and his dark suggestions hide
From sharpest sight: for in the wily snake,
Whatever sleights, none would suspicious mark,
As from his wit and native subtlety
Proceeding, which in other beasts observ'd
Doubt might beget of diabolic power,
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