![[ocr errors]](https://books.google.it/books/content?id=ZDezj_29ltIC&hl=it&output=html_text&pg=PA293&img=1&zoom=3&q=editions:OCLC245892103&cds=1&sig=ACfU3U3noPhPp6m8jY_FcKwW-gTdiHMXlw&edge=0&edge=stretch&ci=13,285,5,21)
Wrought that effect on Jove, so fables tell, How would one look from his majestic brow Seated as on the top of Virtue's hill, Discount'narice her despis'd, and put to rout All her array; her female pride deject, Or turn to reverent awe? for beauty stands lo th' adıniration only of weak minds Led captive; cease to admire, and all her plumes Fall Hat, and shrink into a trivial toy, At every sudden slighting quite abaslı'd: Therefore, with manlier objects we must try His constancy, with such as have more show Of worth, of honour, glory, and popular praise; Rocks whereon greatest men have oftest wreck'd: Or that which only seems to satisfy Lawful desires of nature, not beyond. And now I know he hungers where no food Is to be found, in the wide wilderness : The rest commit to me, I shall let pass No advantage, and his strength as oft assay."
He ceas’d, and heard their grant in loud acclaim; Then forthwith to him takes a chosen band Of spirits likest to bimself in guile To be at hand, and at bis beck appear, If cause were to unfold some active scene Of various
persons,
each to know his part; Then to the desert takes with these his flight ; Where still from shade to shade the Son of God After furty day's fasting bad remain'd, Now hung'ring first, and to himself thus said : “ Where will this end? Four times ten days I've
pass'd Wand'ring this woody maze, and human food Nor tasted, nor had appetite: that fast To virtue I impute not, or count part Of wbat I suffer here; if Nature need not, Or God support Nature without repast, Though needing, what praise is it to endure? But now I feel I hunger, which declares Nature bath need of what she asks; yet God Can satisfy that aeed some other wito
![[ocr errors]](https://books.google.it/books/content?id=ZDezj_29ltIC&hl=it&output=html_text&pg=PA294&img=1&zoom=3&q=editions:OCLC245892103&cds=1&sig=ACfU3U3j61LMK-GWL9-mT6obj6aSpq-rLw&edge=0&edge=stretch&ci=767,262,17,13)
'Though hunger still remain ; so it remain Without this body's wasting, I content me, And from the sting of fainine, fear no harm, Nor mind it, fed with better thoughts, that feed Me hung'ring, more to do my Father's will."
It was the hour of night, when thus the Sun Commun'd in silent walk, then laid him down Under the hospitable covert nigh Of trees thick interwoven; there le slepta, And dream'd, as appetite is wont to dream, Of meats and drinks, Nature's refreshment sweet; Him thought, he by the brook of Cherith stood, And saw the ravens with their horny beaks Food to Elijah bringing even and morn, Though ravenous, taught to abstain from what they He saw the prophet also how he fled [brought, Into the desert, and how there be slept, Under a juniper; then how awak'd He found his supper on the coals prepard, And by the angel was bid rise and eat, And eat the second time after repose, The strength whereof suffic'd him forty days; Sometimes that with Elijab he partook, Or as a guest with Daniel at his pulse. Thus wore out night; and now the herald lark Left his ground nest, high tow'ring to descry "The Morn's approach, and greet her with bis song; As lightly from his grassy couch up rose Our Saviour, and found all was but a dream, Fasting he went to sleep, and fasting wak’d. Up to a hill anon his steps he rear'u, From whose high top to ken the prospect round, If cottage were in view, sheep-cute or herd; But cottage, herd, or sheep-cote none he saw ; Only in a bottom saw a pleasant grove, With chant of tuneful birds resounding loud: Thither be bent his way; determin'd there To rest at noon, and enter'd soon the shade High roof'd, and walks beneath, and alleys brown, That Open'd in the midst a woody scene. Nature's own work it seem'd, (Nature taught Art) And to a superstitious eye the haunt Of wood-gods, and wood-nymphs: he view'd it round, When suddenly a man before him stood; Not rustic, as before, but seemlier clad, As one in city, or court, or palace bred, And with fair speech these words to him address'd:
“ With granted leave officious I return, But much more wonder that the Son of God In this wild solitude so long should bide Of all things destitute, and well I know Not without hunger. Others of some note, As story tells, have trod this wilderness; The fugitive bond-woman with her sony, Outcast Nebaioth, yet found here relief By a providing angel; all the race Of Israel here had famish'd, had not God Rain'd from heaven manna ; and that prophet boldy Native of Thebez, wand'ring here, was fed Twice by a voice inviting him to eat ; Of thee these forty days none hath regard, Forty and more deserted here indeed.” To whom thus Jesus : “ What conclud'st thou
hence? They all had need ; I, as thou seest, have none."
“ How hast thou bunger then ?" Satan replied: “ Tell me, if food were now before thee set, Wouldst thou not eat?" “ Thereafter as I like The giver,” answer'd Jesus. “Why should that: Cause thy refusal ?" said the subtle fiend. “ Hast thou not right to all created things? Owe not all creatures by just right to thée Duty and service, not to stay till bid, But tender all their power? Nor mention I Meats by the law unclean, or offer'd first To idols, those young Daniel could refuse; Nor proffer'd by an enemy; though who Would scruple that, with want oppress’d? Behold Nalure asham’d, or better to express, Troubled, that thou shouldst hunger, hath purveyou From all the elements her choicest store
![[ocr errors]](https://books.google.it/books/content?id=ZDezj_29ltIC&hl=it&output=html_text&pg=PA295&img=1&zoom=3&q=editions:OCLC245892103&cds=1&sig=ACfU3U35eS3mG4w8rMyEJKWTeNYlDTAHuA&edge=0&edge=stretch&ci=13,1389,4,24)
To treat thee as beseems, and as her Lord With honour ; only deigo to sit and eat.”
He spake no dream; for as his words had end, Vur Saviour, lifting up bis eyes, behield In ample space, under the broadest shade, A table richly spread, in regal mode, With dishes pil'd, and meats of noblest sort And savour, beasts of chase, or fowl of game, In pastry built, or from the spit, or boil'd, Gris amber steam'd; all fish from sea or shore, Freshet, or purling brook, of shell or fin, And exquisitest pane, for which was drain'd Pontus, and Lucrine bay, and Afric coast, Alas! how simple, to these cates compard, Was that crude apple that diverted Eve! And at a stately side-board, by the wine, That fragrant smell diffus'd, in order stood Tall stripling youths rich clad, of fairer bue Than Ganymede or llylas; distant more Under the trees, now tripp'd, now solemn stood, Nymphs of Diana's train, and Naiades With fruits and flowers from Amalthea's horn, And ladies of th' Hesperides, that seemd, Fairer than feign d of old, or fabled since Of fairy damsels met in forest wide By knights of Logres, or of Lyones, Lancelot, or Peileas, or Pellenore : And all the while harmonious airs were heard Of chirping strings, or charming pipes: and winds Of gentlest gale Arabian odours fann'd From their soft wings, and Flora's earliest smells. Such was the splendour, and the tempter now His invitation earnestly renew'd.
" What doubts the Son of God to sit and eat? These are not fruits forbidden : no interdict Defends the touching of these viands pure; Their taste no knowledge works at least of evil, But life preserves, destroys life's enemy, Hunger, with sweet restorative delight. All these are spirits of air, and woods, and springs,
Ths gentle ministers, who come to pay
Thee homage, and acknowledge thee their Lord : What doubt'st thou, Son of God? sit down and eat."
To whom thus Jesus temp?rately replied : “ Saidst tbou not that to all things I had right? And who withholds my power that right to use? Shall I receive by gift what of my own, When and where likes me best, I can command ? I can at will, doubt not, as soon as thou, Command a table in this wilderness, And call swift flights of angels ministrant Array’d in glory on my cup t'attend: Why shouldst thou then obtrude this diligence, In vain where no acceptance it can find ? And with my bunger what hast thou to do? Thy pompous delicacies I contemn, And count tby specious gifts no gifts, but guiles."
To whom thus answer'd Satan malcontent: " That I have also power to give thou seest; If of that power I bring thee voluntary What I might have bestow'd on whom I pleas'd, And rather opportunely in this place Chose to impart to thy apparent need, Why shouldst thou not accept it?
But I see What I can do or offer is suspect; Of these things others quickly will dispose Whose pains have earn’d the far-fet spoil,” With that Both table and provision vanish'd quite, With sound of harpies' wings and talons heard ; Only th' importunate tempter still remain'd, And with these words his temptation pursu'd :
“ By hunger that each other creature tames, Thou art not to be harm’d; therefore, not mor'd. Thy temperance invincible besides, For no allurement yields to appetite, And all thy heart is set on high designs, Iligh actions; but wherewith to be achiev'd ? Great acts require great means of enterprise ; Thou art unknown, unfriended, low of birth, A carpenter thy father known, thyself Bred up in poverty and straits at home,
« IndietroContinua » |