The Idealism of Giovanni Gentile |
Dall'interno del libro
Risultati 1-3 di 81
Pagina 79
penetrable to thought . Gentile's statement of this step is difficult : 8 Nature ,
become thought , finally responds to thought and says : “ I am nature . " ... It
cannot at first respond ; “ I am thought ” ; because it has not yet acquired
consciousness of ...
penetrable to thought . Gentile's statement of this step is difficult : 8 Nature ,
become thought , finally responds to thought and says : “ I am nature . " ... It
cannot at first respond ; “ I am thought ” ; because it has not yet acquired
consciousness of ...
Pagina 102
Nature " is not the concept of nature , but the nature itself of our concept as act ,
the life of our spirit : * * The concrete Logos is dialectic ; the abstract is not . The
abstract as such cannot be dialecticized , and as such in fact is not dialecticized .
Nature " is not the concept of nature , but the nature itself of our concept as act ,
the life of our spirit : * * The concrete Logos is dialectic ; the abstract is not . The
abstract as such cannot be dialecticized , and as such in fact is not dialecticized .
Pagina 146
fundamental . Both express the nature of thought considered as its own object . In
and for themselves , without the logic of the concrete , they would have to be
considered as presuppositions ( or postulates ) , according to the logical tradition
.
fundamental . Both express the nature of thought considered as its own object . In
and for themselves , without the logic of the concrete , they would have to be
considered as presuppositions ( or postulates ) , according to the logical tradition
.
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Sommario
Chapter One GENTILES ACTUAL IDEALISM | 3 |
Chapter Two THE ARGUMENT RESTATED | 32 |
PART | 57 |
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Parole e frasi comuni
abstract accept according act of thinking activity actual idealism affirmation answer argument assertion becomes called Chapter character common concept concerned concrete considered contained creates criticism definition deny dependent described dialectic difference difficulty discussion distinction doctrine element empirical employed entities error essential example existence experience expression external fact follows former function fundamental Gentile Gentile's Gentilian given gives Hence human idealist identity immediate important individual interpretation involves judgment knowledge known limited logic Logos material matter meaning ment meta metaphysics mind moral multiplicity nature necessary necessity Not-Ego object particular pensato pensiero pensante philosophy physical position possible presupposed presuppositions principle problem question reality reason regard relation requires scepticism seems sense significance Sistema di logica speak spirit synthesis thing thought tion traditional transcendent true truth ultimate understanding unity universal virtue