The Idealism of Giovanni Gentile |
Dall'interno del libro
Risultati 1-3 di 14
Pagina 66
Gentile gives as an example of this supersession the judgment , “ God creates . ”
The true noun here is not simply “ God , ” but “ God creating ” ; definitely not , for
example , a God such as that of Epicurus . And the " creates ” is the " creating of ...
Gentile gives as an example of this supersession the judgment , “ God creates . ”
The true noun here is not simply “ God , ” but “ God creating ” ; definitely not , for
example , a God such as that of Epicurus . And the " creates ” is the " creating of ...
Pagina 114
We find Gentile saying that thought creates not only the world of nature but all of
those entities which come under the general heading of the not - self . On first
acquaintance this appears to be pure extravagance . To say that a doctrine does
not ...
We find Gentile saying that thought creates not only the world of nature but all of
those entities which come under the general heading of the not - self . On first
acquaintance this appears to be pure extravagance . To say that a doctrine does
not ...
Pagina 158
Either one starts with an Ego which is presupposed , as it must be if it is the
beginning of the series ; or one begins with a pseudo - Ego ( as Gentile does )
which by the act of creating the Not - Ego creates a new Ego which is the only
real one .
Either one starts with an Ego which is presupposed , as it must be if it is the
beginning of the series ; or one begins with a pseudo - Ego ( as Gentile does )
which by the act of creating the Not - Ego creates a new Ego which is the only
real one .
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Sommario
Chapter One GENTILES ACTUAL IDEALISM | 3 |
Chapter Two THE ARGUMENT RESTATED | 32 |
Chapter Three THE LOGIC OF THE ABSTRACT | 57 |
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Parole e frasi comuni
abstract accept according act of thinking activity actual idealism affirmation answer argument assertion becomes called Chapter character common concept concerned concrete considered contained creates criticism defined definition deny dependent described dialectic difference difficulty discussion distinction doctrine element empirical employed entities error essential example existence experience expression external fact follows former function fundamental Gentile Gentile's Gentilian given gives Hence human idealist identity immediate important individual interpretation involves judgment knowledge known limited logic Logos material matter meaning ment meta metaphysics mind moral multiplicity nature necessary necessity Not-Ego object particular pensiero pensante philosophy physical position possible presupposed presuppositions principle problem question reality reason regard relation requires scepticism seems sense significance Sistema di logica speak spirit synthesis thing thought tion traditional transcendent true truth ultimate understanding unity universal virtue