Historiography and Hermeneutics in Jesus Studies: An Examinaiton of the Work of John Dominic Crossan and Ben F. MeyerBloomsbury Publishing, 1 mag 2004 - 248 pagine This work identifies two distinct methodological approaches in Jesus studies, as represented by the work of two prominent historical Jesus scholars, Dominic Crossan and Ben Meyer. Crossan's work is the apotheosis of a venerable approach centered on "tradition criticism." Meyer offered a critique of this approach in the form of a historiographic "holism." This work brings Meyer's proposals to light in a sharp comparison with the historiographic assumptions he criticized. It goes beyond Meyer, recognizing the full significance of narrativity in historical method. |
Dall'interno del libro
Risultati 1-5 di 76
Pagina 6
... seen most fully in the work of the Jesus Seminar. The Third Quest, on the other hand, is more in line with Schweitzer himself in accepting the synoptics' basic outline of Jesus in eschatological terms.19 But more fundamentally, Third ...
... seen most fully in the work of the Jesus Seminar. The Third Quest, on the other hand, is more in line with Schweitzer himself in accepting the synoptics' basic outline of Jesus in eschatological terms.19 But more fundamentally, Third ...
Pagina 18
... seen in Crossan's work in The Historical Jesus to Crossan's earlier work on Jesus' parables.2 Crossan said Scott's examination of his work seemed to reflect such a dialectic, and this dialectic was appropriate since Crossan's own work ...
... seen in Crossan's work in The Historical Jesus to Crossan's earlier work on Jesus' parables.2 Crossan said Scott's examination of his work seemed to reflect such a dialectic, and this dialectic was appropriate since Crossan's own work ...
Pagina 19
... seen to be no longer about reality but about intelligibility; narrative is concerned with 'reality' while 'structures' are concerned with intelligibility. Crossan also quotes Heisenberg, whose Uncer— tainty Principle in physics implies ...
... seen to be no longer about reality but about intelligibility; narrative is concerned with 'reality' while 'structures' are concerned with intelligibility. Crossan also quotes Heisenberg, whose Uncer— tainty Principle in physics implies ...
Pagina 22
... seen to express the ontological ground of his life. They contain the temporality of Jesus' experience of God and proclaim and establish the historicity of Jesus' response to the Kingdom. '6. 10. Crossan, In Parables, p. 22. ll. Crossan ...
... seen to express the ontological ground of his life. They contain the temporality of Jesus' experience of God and proclaim and establish the historicity of Jesus' response to the Kingdom. '6. 10. Crossan, In Parables, p. 22. ll. Crossan ...
Pagina 24
... seen in Jesus' aphorisms, was not to teach an ethical point by example, but to speak in the language of paradox, and thereby to shatter the listener's expectations and thus the listener's world, upsetting the idolatry of time and making ...
... seen in Jesus' aphorisms, was not to teach an ethical point by example, but to speak in the language of paradox, and thereby to shatter the listener's expectations and thus the listener's world, upsetting the idolatry of time and making ...
Sommario
1 | |
17 | |
Part II BEN MEYER AND CRITICAL REALISM | 79 |
FROM HOLISM TO NARRATIVE INTELLIGIBILITY | 153 |
Bibliography | 226 |
Index of References | 237 |
Index of Authors | 238 |
Altre edizioni - Visualizza tutto
Historiography and Hermeneutics in Jesus Studies: An Examinaiton of the Work ... Donald L. Denton Anteprima limitata - 2004 |
Historiography and Hermeneutics in Jesus Studies: An Examinaiton of the Work ... Donald L. Denton Anteprima limitata - 2004 |
Historiography and Hermeneutics in Jesus Studies: An Examinaiton of the Work ... Donald L. Denton Anteprima non disponibile - 2004 |
Parole e frasi comuni
actions Aims analysis answers application approach attestation authentic beginning called cognitional complexes concern considered consistent context continues course criteria criterion Critical Realism Crossan described determine discussion dissimilarity distinct early eschatology established evidence experience explanation expressed fact first followed formulation give given Gospels hermeneutic historian historical investigation historical Jesus historiography horizons human hypothesis important individual intentions interpretation involves issues Jesus studies judgement knowing knowledge known language later limited Lonergan material meaning method methodological Meyer narrative nature noted notion object observation offers operations original parables parallel particular past position possible present Press principle problem Quest questions reality reason reference reflects relation requires role says sciences seems seen sense significant similar simply social sources specific structure Testament theological theory things tion tradition true understanding University versions Wright