Nietzsche and PhilosophyColumbia University Press, 1983 - 221 pagine Nietzsche and Philosophy has long been recognized as one of the most important accounts of Nietzsche's philosophy, acclaimed for its rare combination of scholarly rigour and imaginative interpretation. Yet this is more than a major work on Nietzsche: the book opened a whole new avenue in post-war thought. Here Deleuze shows how Nietzsche began a new way of thinking which breaks with the dialectic as a method and escapes the confines of philosophy itself. |
Sommario
The Tragic | 1 |
2 Sense | 3 |
3 The Philosophy of the Will | 6 |
4 Against the Dialectic | 8 |
5 The Problem of Tragedy | 10 |
6 Nietzsches Evolution | 12 |
7 Dionysus and Christ | 14 |
8 The Essence of the Tragic | 17 |
9 Realisation of Critique | 91 |
10 Nietzsche and Kant from the Point of View of Consequences | 93 |
11 The Concept of Truth | 94 |
12 Knowledge Morality and Religion | 97 |
13 Thought and Life | 100 |
14 Art | 102 |
15 New Image of Thought | 103 |
From Ressentiment to the Bad Conscience | 111 |
9 The Problem of Existence | 19 |
10 Existence and Innocence | 22 |
11 The Dicethrow | 25 |
12 Consequences for the Eternal Return | 27 |
13 Nietzsches Symbolism | 29 |
14 Nietzsche and Mallerme | 32 |
15 Tragic Thought | 34 |
16 The Touchstone | 36 |
Active and Reactive | 39 |
2 The Distinction of Forces | 40 |
3 Quantity and Quality | 42 |
4 Nietzsche and Science | 44 |
as cosmological and physical doctrine | 47 |
6 What is the Will to Power? | 49 |
7 Nietzsches Terminology | 52 |
8 Origin and Inverted Image | 55 |
9 The Problem of the Measure of Forces | 58 |
10 Hierarchy | 59 |
11 Will to Power and Feeling of Power | 61 |
12 The BecomingReactive of Forces | 64 |
13 Ambivalence of Sense and of Values | 65 |
as ethical and selective thought | 68 |
15 The Problem of the Eternal Return | 71 |
Critique | 73 |
2 The Form of the Question in Nietzsche | 75 |
3 Nietzsches Method | 78 |
4 Against his Predecessors | 79 |
5 Against Pessimism and against Schopenhauer | 82 |
6 Principles for the Philosophy of the Will | 84 |
7 Plan of The Genealogy of Morals | 87 |
8 Nietzsche and Kant from the Point of View of Principles | 89 |
2 Principle of Ressentiment | 112 |
3 Typology of Ressentiment | 114 |
4 Characteristics of Ressentiment | 116 |
5 Is he Good? Is he Evil? | 119 |
6 The Paralogism | 122 |
the Judaic priest | 124 |
8 Bad Conscience and Interiority | 127 |
9 The Problem of Pain | 129 |
The Christian priest | 131 |
11 Culture Considered from the Prehistoric Point of View | 133 |
12 Culture Considered from the PostHistoric Point of View | 135 |
13 Culture Considered from the Historical Point of View | 138 |
14 Bad Conscience Responsibility Guilt | 141 |
15 The Ascetic Ideal and the Essence of Religion | 143 |
16 Triumph of Reactive Forces | 145 |
The Overman Against the Dialectic | 147 |
2 Analysis of Pity | 148 |
3 God is Dead | 152 |
4 Against Hegelianism | 156 |
5 The Avatars of the Dialectic | 159 |
6 Nietzsche and the Dialectic | 162 |
7 Theory of the Higher Man | 164 |
8 Is Man Essentially Reactive? | 166 |
the focal point | 171 |
10 Affirmation and Negation | 175 |
11 The Sense of Affirmation | 180 |
Ariadne | 186 |
13 Dionysus and Zarathustra | 189 |
Conclusion | 195 |
Notes | 199 |
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Parole e frasi comuni
acted appearance Ariadne ascetic ideal atheism bad conscience becomes reactive becoming-reactive Birth of Tragedy Christian concept consciousness contradiction critique culture deny depreciation dialectic dice dicethrow differential element Dionysian Dionysus divine dominated essence eternal return evaluation everything evil existence expresses fact feeling fiction genealogy Genealogy of Morals GM III Hegel Hegelian Heraclitus higher inseparable insofar interpretation Kant Kantian master means morality multiplicity negation negative Nietzsche calls Nietzschean nihilism nihilistic nothingness object opposed opposition origin Overman pain power of affirming priest principle qualities of force question reaction reactive forces recognise relation of force religion ressentiment and bad Schopenhauer sense and value slave Socrates species activity spirit of revenge standpoint Stirner suffering superior takes thing tion tragic transmutation triumph of reactive true truth turn typology unhappy consciousness unity VP II wants whole Zarathustra