Nietzsche and Philosophy

Copertina anteriore
Columbia University Press, 1983 - 221 pagine
Nietzsche and Philosophy has long been recognized as one of the most important accounts of Nietzsche's philosophy, acclaimed for its rare combination of scholarly rigour and imaginative interpretation. Yet this is more than a major work on Nietzsche: the book opened a whole new avenue in post-war thought. Here Deleuze shows how Nietzsche began a new way of thinking which breaks with the dialectic as a method and escapes the confines of philosophy itself.
 

Sommario

The Tragic
1
2 Sense
3
3 The Philosophy of the Will
6
4 Against the Dialectic
8
5 The Problem of Tragedy
10
6 Nietzsches Evolution
12
7 Dionysus and Christ
14
8 The Essence of the Tragic
17
9 Realisation of Critique
91
10 Nietzsche and Kant from the Point of View of Consequences
93
11 The Concept of Truth
94
12 Knowledge Morality and Religion
97
13 Thought and Life
100
14 Art
102
15 New Image of Thought
103
From Ressentiment to the Bad Conscience
111

9 The Problem of Existence
19
10 Existence and Innocence
22
11 The Dicethrow
25
12 Consequences for the Eternal Return
27
13 Nietzsches Symbolism
29
14 Nietzsche and Mallerme
32
15 Tragic Thought
34
16 The Touchstone
36
Active and Reactive
39
2 The Distinction of Forces
40
3 Quantity and Quality
42
4 Nietzsche and Science
44
as cosmological and physical doctrine
47
6 What is the Will to Power?
49
7 Nietzsches Terminology
52
8 Origin and Inverted Image
55
9 The Problem of the Measure of Forces
58
10 Hierarchy
59
11 Will to Power and Feeling of Power
61
12 The BecomingReactive of Forces
64
13 Ambivalence of Sense and of Values
65
as ethical and selective thought
68
15 The Problem of the Eternal Return
71
Critique
73
2 The Form of the Question in Nietzsche
75
3 Nietzsches Method
78
4 Against his Predecessors
79
5 Against Pessimism and against Schopenhauer
82
6 Principles for the Philosophy of the Will
84
7 Plan of The Genealogy of Morals
87
8 Nietzsche and Kant from the Point of View of Principles
89
2 Principle of Ressentiment
112
3 Typology of Ressentiment
114
4 Characteristics of Ressentiment
116
5 Is he Good? Is he Evil?
119
6 The Paralogism
122
the Judaic priest
124
8 Bad Conscience and Interiority
127
9 The Problem of Pain
129
The Christian priest
131
11 Culture Considered from the Prehistoric Point of View
133
12 Culture Considered from the PostHistoric Point of View
135
13 Culture Considered from the Historical Point of View
138
14 Bad Conscience Responsibility Guilt
141
15 The Ascetic Ideal and the Essence of Religion
143
16 Triumph of Reactive Forces
145
The Overman Against the Dialectic
147
2 Analysis of Pity
148
3 God is Dead
152
4 Against Hegelianism
156
5 The Avatars of the Dialectic
159
6 Nietzsche and the Dialectic
162
7 Theory of the Higher Man
164
8 Is Man Essentially Reactive?
166
the focal point
171
10 Affirmation and Negation
175
11 The Sense of Affirmation
180
Ariadne
186
13 Dionysus and Zarathustra
189
Conclusion
195
Notes
199
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Informazioni sull'autore (1983)

Gilles Deleuze was professor of philosophy at the University of Paris, Vincennes St. Denis. He is the author of Difference and Repitition, Empiricism and Subjectivity, Logic of Sense, Negotiations 1972-1990, and Why Philosophy? (with Felix Guattari)-- all published in the European Perspectives series.Hugh Tomlinson, the translator, studied at the University of Paris, attending Deleuze's seminars.

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