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Pagina 567
14 It may be that Augustine does not count himself among the pagans and Christians who attained the fulness of contemplation.'5 Nonetheless , the Ostia experience takes us to the sixth level , ingressio , if not the seventh ...
14 It may be that Augustine does not count himself among the pagans and Christians who attained the fulness of contemplation.'5 Nonetheless , the Ostia experience takes us to the sixth level , ingressio , if not the seventh ...
Pagina 569
Nygren wanted to free agape from the Babylonian captivity of its aborption into Augustine's caritas - synthesis ... into his system fixed on frui - uti , Augustine finally grasps at quite absurd conceptual means ( frui in deo ) » .
Nygren wanted to free agape from the Babylonian captivity of its aborption into Augustine's caritas - synthesis ... into his system fixed on frui - uti , Augustine finally grasps at quite absurd conceptual means ( frui in deo ) » .
Pagina 571
Augustine takes it as a straight metaphysical definition and builds on it the neat patterns of his ordo caritatis , discussing the metaphysical status and interrelationships of divine and human love in a variety of ingenious ...
Augustine takes it as a straight metaphysical definition and builds on it the neat patterns of his ordo caritatis , discussing the metaphysical status and interrelationships of divine and human love in a variety of ingenious ...
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Sommario
Lexpérience dautrui phénoménologie et théo | 207 |
Quale categoria teologica per pensare il nesso | 231 |
Ethos und christliche Gotteserfahrung | 247 |
Copyright | |
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absolute Andere Anderen Augustine Begriff Beziehung Buber chair chose Christ Christian ciò come commun concept corps Dasein daß della Denken diese Dieu différence dire divine donne Existenz faith filosofia fini first fonda forme Frage gerade Gott Hegel Heidegger human Husserl Ibid idea Intersubjektivität Kant Kind können l'amour l'autre l'être l'homme l'intersubjectivité Leben Levinas Liebe life limite love Mendelssohn Menschen ment mode modo monde morale mort muß nature nicht object ogni pensée pensiero personne phénoménologique philosophical Philosophie possible première presente problema propre può pure quale question raison rapport relation religione religious secondo sein sens sense senso serait seulement sich Sinne social soggetto solo Subjekt Subjektivität sujet tale tempo terms texte theology things Thou time tion tradition Welt Wesen world Zeit