Ontology: Or, The Theory of Being; an Introduction to General MetaphysicsLongmans, Green and Company, 1914 - 439 pagine |
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Altre edizioni - Visualizza tutto
Ontology: Or, The Theory of Being; an Introduction to General Metaphysics Peter Coffey Visualizzazione completa - 1914 |
Ontology; Or, The Theory of Being: An Introduction to General Metaphysics Peter Coffey Visualizzazione completa - 1926 |
Ontology: Or, The Theory of Being; an Introduction to General Metaphysics Peter Coffey Visualizzazione completa - 1918 |
Parole e frasi comuni
absolute abstract accidental accidents action activity actual existence actus agent aliquid analogy apprehend Aristotle aspects autem beautiful bonum called causality cognitive conceive concept concrete conscious constitute contingent corporeal substance created creatures Descartes determining dicitur Divine Intellect efficient cause enim entity essential eternal evil extrinsic fact faculties finite formal formal cause Hence human mind hypostatic union ideal identical ideo infinite intelligible intrinsically possible knowledge latter logical distinction material principle mental MERCIER merely metaphysics mode monism Natural Theology notion object of thought ontological truth Pantheism passive potentiality perfection person philosophy physical positive possible essences predicate purely quantity question quod rational real distinction reality realization reason regard relation revealed scholastic Science of Logic sciences Scotists secundum sicut soul spiritual subsisting substantial sui juris sunt term Theism things THOMAS Thomists tion transcendental ultimate unity universe unum URRABURU virtual distinction whereby
Brani popolari
Pagina 31 - Let knowledge grow from more to more, But more of reverence in us dwell; That mind and soul, according well, May make one music as before, But vaster.
Pagina 277 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Pagina 228 - Per substantiam intelligo id, quod in se est et per se concipitur; hoc est id, cujus conceptus non indiget conceptu alterius rei, a quo formari debeat.
Pagina 213 - The idea then we have, to which we give the general name substance, being nothing but the supposed but unknown support of those qualities we find existing, which we imagine cannot subsist, "sine re substante," without something to support them, we call that support substantia; which, according to the true import of the word, is in plain English, standing under or upholding.
Pagina 380 - ... experience. The Law of Causation, the recognition of which is the main pillar of inductive science, is but the familiar truth that invariability of succession is found by observation to obtain between every fact in nature and some other fact which has preceded It, independently of all considerations respecting the ultimate mode of production of phenomena, and of every other question regarding the nature of "Things in themselves.
Pagina 277 - ... are three names standing for three different ideas; for such as is the idea belonging to that name, such must be the identity...
Pagina 432 - Nell'ordine ch'io dico sono accline tutte nature, per diverse sorti, più al principio loro e men vicine; onde si muovono a diversi porti per lo gran mar dell'essere, e ciascuna con istinto a lei dato che la porti. Questi ne porta il foco inver la luna, questi ne' cor mortali è permotore, questi la terra in sé stringe e aduna.
Pagina 276 - This also shows wherein the identity of the same man consists; viz. in nothing but a participation of the same continued life, by constantly fleeting particles of matter, in succession vitally united to the same organized body.
Pagina 187 - O the depth of the riches of the wisdom and of the knowledge of God ! How incomprehensible are his judgments, and how unsearchable his ways!
Pagina 276 - That being then one plant which has such an organization of parts in one coherent body par.taking of one common life, it continues to be the same plant as long as it partakes of the same life, though that life be communicated to new particles of matter vitally united to the living plant, in a like continued organization conformable to that sort of plants.