Kierkegaard's Concluding Unscientific PostscriptOxford University Press, 1945 - 577 pagine |
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Pagina 66
... earnest without understanding jest , which according to Plutarch's Moralia was the view of that earnest Roman , Cato Uticensis , who demonstrated the dialectical reciprocity of jest and earnest . But when Lessing is thus proved to have ...
... earnest without understanding jest , which according to Plutarch's Moralia was the view of that earnest Roman , Cato Uticensis , who demonstrated the dialectical reciprocity of jest and earnest . But when Lessing is thus proved to have ...
Pagina 236
... earnest in the writer , he preserves the earnestness essentially for himself ; if the re- cipient apprehends it as earnest , he does it essentially by himself , and this is precisely the earnestness . Even in connection with the ...
... earnest in the writer , he preserves the earnestness essentially for himself ; if the re- cipient apprehends it as earnest , he does it essentially by himself , and this is precisely the earnestness . Even in connection with the ...
Pagina 246
... earnest there might be point in saying such a thing , in so far as one then says something the book itself does not directly say . The book itself is pure earnest ; now comes the critic and says : God knows whether it is irony or ...
... earnest there might be point in saying such a thing , in so far as one then says something the book itself does not directly say . The book itself is pure earnest ; now comes the critic and says : God knows whether it is irony or ...
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Kierkegaard's Concluding Unscientific Postscript Søren Kierkegaard,American-Scandinavian Foundation Anteprima non disponibile - 1941 |
Parole e frasi comuni
absolute telos abstract thought admiration aesthetic assume become a Christian beginning believe certainty comic communication confusion contradiction decisive despair dialectical dialectician difficulty direct Docents doctrine doubtless earnest Either-Or enthusiasm entire essentially eternal decision eternal happiness ethical everything existential existing individual existing subject explain expression fact faith fantastic fear and trembling finite Fragments God-relationship Hegel Hegelian hence highest historical humor immanence immortality infinitely interested inwardness Jacobi knowledge lative leap learned Lessing manner means mediation merely misunderstanding objective one's oneself paganism paradox pathos perhaps Philosophical Fragments position possible precisely presupposition principle Privatdocent problem pseudonymous pure thought question reader reality reflection relation relationship religious sense significance Socrates speak speculative philosophy speculative thought sphere spirit Stages on Life's striving stupid subjective thinker suppose sure System systematic task thing tion transformed true truth understand understood wish word world-historical