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A TABLE of the Moveable FEASTS for Forty-one Years according to the foregoing Calendar.

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Noie, That in Billextile or Leap Year, the Number of Sundays after Epiphan 1801

ny will be the fame, as if Eaiter Day had falien one Day later than it res. 5 14 May 24125 29

aily does. And for the same reason, oneDy mult in every Leap Year be ad. 1802 18 23 27 June

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ded to the Day of the Month given by the Table for Septuagefima Sunday: 1803 15 19 May 29 24 27

and the like must be done for the first Diy of Lent (commonly called Ath18041

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Wednesday, unless the Table gives fume Day in the Month of March for it; for in that case the Day given by the Table is the right Day

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To find th: Dom nical or Sunday Let

ter for any given Year of our Lord, add to the Year its Fourth Pari, omitring Fractions, and allo the Number, which in TABLE I, ftandech at the top of the Column, wherein the Number of Hundreds, contained in that given Year, is found : Divide the Sum by 7, and it there is no Remainder, then A is the Sunday Letter, but if any Number remaineih, rnen the Letter, which flandern under the Number at the Top of the Table, is the Sunday Letter.

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I he Order for MORNING and EVENING PRAYER,

Daily to be said and ultd througkout the Year:

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Tonnihe Mooth and Days of the Month, to which the Golden Numbers ought to be prefixed to the Calendar, in any given Yt ar of our Lord consisting of entire 100 Years, and in all he in termediate Years betwixt tha! and the next 'oodtii Year following, look in the 2d Column of Table II. for the given Year coplifting of entire hun dreds, and note the Number or Cyphes which Aands againg it in the third Column; then, ia Table III, look for he same Number in the Column uno Jer any given Golden Number, which

when you have found, guide your Eye lideways to the left Hand, and in the

rft (aluma you will find the Month ind Day, to which that Golden Nuevo ber ought to be prefixed in the Cales. sar during that period of 100 Years.

The Letter B Jenotes Leap Year,

HE Morning and Evening Prayer shall be used in the

accufloned place of the Church, Chapel, o Cbancel ; excopt it shall be otherwise determined by the Ordinary of the Place. And the Chancels in all remain as they have done in times palt.

And here it is to be noted, That such Ornaments of the Church, and of the Ministers thereof, at all times of their Miniflration, all be retained, and be in ufe, as were in this Church of ENGLAND ty the Authority of Parliament, in the Record Year of the Reign of King EDWARD the Sixih.

MORNING and EVENING
P R A YER

Daily throughout the YEAR.

At the beginning of Morning Prayer, the Minister shall read with

a loud voice fome: one or more of these s Sentences of the Scriptures that follow : and then he mall say that which is written after the said Sentences.

W

HEN the wicked man turneth away from his wicked

ness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

Ezek. 18. 27. 2 I acknowledge my transgressions, and my fin is ever before me. P/al. 51. 3.

3 Hide thy face from my sins, and blot out all mine iniquities.

Ver. 9.

4 The sacrifices of God are a broken spirit :' a broken and a contrite heart, O God, thou wilt not despise. Ver. 17.

B

Paraphrafe on the SENTENCE S. 1 When a Sinner truly repents, and reforms his 3 O God forgive mine Offences. paft Condu&t, ha fall find Mercy with God.

4 A truly penitent Heart, is a most acceptable 2 I confefs I have greatly finned.

Offering to the Almighty.

PRAYER is the offering up of our destres to § That we may not rush unprepared upon fo sacred a God, for Things lawful and needful, with an humble work as God's worship; it is properly introduced by feconfidence to obtain them through the Mediation of veral Sentences out of the Old and New Testament, , Chrift. And Common Prayer is founded upon our Sa- exhorting, inviting, and intreating Men, to turn to viour's promise, that if two fall agree on Earth, as God by Repentance; and is to the fame effect, as in the touching any Thing that they shall as in his Name, it Communion Service : “ Hear what comfortable words jhall be done for ibem of his Father' which is in Hea- our Saviour faith to all them, that with hearty Repen

tance and true Faith turn unto him."

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5 + Rent your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, Now to anger, and of great kindness, and repenteth him of the evil. "foel 2. 13.

6 To the Lord our God belong mercies and forgivenesses, though we have rebelled against him: neither have we obeyed the voice of the Lord our God, to walk in his laws which he set before us. Dan. 9. 9, 10.

7 O Lord, correct me, but with judgment; not in thine anger; left thou bring me to nothing. Jer. 10. 24. Pfal. 6. 1.

8 Repent ye; for the kingdom of heaven is at hand. S. Mat.

3. 2.

9 I will arise and go to my father, and will say unto him, Father, I have finned against heaven, and before thee, and am no more worthy to be called thy son. S. Luke 15. 18, 19.

10 Enter not into judgment with thy servant, O Lord; for in thy sight shall no man living be justified. Psal. 143. 2.

11 If we say that we have no fin, we deceive ourselves, and the truth is not in us. But if we confess our sins, he is faithful and just to forgive us our fins, and to cleanse us from all unrighteousness

. 1 S. John 1. 8, 9

Paraphrase on the SENTEN C E S. 5 Think not to appease God merely by outward 9 I will return to my Father, and acknowledge that marks of penitence, but show such a forrow of Heart, my Sins are so many, that I am unworthy of Pardon, as will produce a real amendment of Life: and God, either from God or him. who is infinitely merciful, will pardon your Sins.

10 Lord examine not too ftriatly into my Conduct; 6 Though we have forsaken the Service of God, for under such trial the best of Men must not hope to yet he is itill ready to pardon us upon our sincere be acquitted from blame. Repentance.

n We are greatly mistaken if we suppose we are clear 7 o Lord infiet not upon me that punishment which from Sin. But if we sincerely confess and forsake our my Sins have justly deserved ; but deal with me accord- Sins, we may affuredly hope that God will Pardon us, ing to thy Mercy.

according to his promises in Jesus Chrift. 8 Repent: for the Gospel will mortly be revealed.

+ Rent your Heart, &c. It was customary with the But as thefe outward ligns were too often abused to Jews in Timesof public Penitence, to shew many out the purposes of Hypocrily; the Prophet therefore re: ward Marks of it, iuch as renting their Cloaths, ihrow- commends a real contrition and change of the Heart ing Athes upon their Heads, and fitting in the Dut'. preferably to all such external appearances.

D

Early beloved brethren, the Scripture moveth us in

dry places to acknowledge and confefs our manifold fins and wickedness, and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father, but confess them with an humble, lowly, penitent, and obedient heart, to the end that we may obtain forgiveness of the fame by his infinite goodness and mercy, And although we ought at all times humbly to acknowledge our fins before God, yet ought we most chiefly so to do, when we assemble and meet together, to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy word, and to ask those things which are requisite and necessary as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me. A general Confession to be said of the whole Congregation, after the Minister, all kneeling.

Lmighty and most merciful Father; We have erred and

strayed from thy ways like loft sheep. We have followed too much the devices and desires of our own hearts. We have Paraphrase on the EXHORTATION.

low Voice, the following Confession. We learn from the foregoing passages of Scripture

Paraphrase on the CONFESSION, that it is our Duty to confess our Sins to God with fin Most mighty yet merciful Father, we acknowledge cere and truly penitent Hearts, as a means to obtain and bewail the many Sins both of Omission and Comhis Forgiveness. And though we ought to do this at mission, whereby we have provoked thy divine Majesty. all Times, yet it seems particularly requisite when we Pardon and Forgive us who Repent of them, accordassemble and meet together, to thank and praise Him ing to thy promiles by Jesus Chrift: and, for his fake, to hear his Word, and to pray to Him. Wherefore I we befeech thee to give us Grace, to live hereafter godly, desire you would repeat after me sincerely, and with a righteously, and soberly to the Glory of thy Name.

This Exhortation is a very judicious preparation after the Minister. for the folemn Work we are entering upon, as it serves I This Confession is in its Form most foleinn, in to instruct the ignorant, to adnionin the negligent, to its extent molt comprehensive : for it takes in all kinds support the fearful; to comfort the doubtful, to cau- of Sin, both of Omillion and Commission. And whilft tion the formal; according to that general rule of every single Person makes this general Confession with the Son of Syrach, before shou prayeft prepare thyself; and his Lips, he may make a particular Confeffion with be not as one that rempieth the Lord. Whilt this Ex- his Heart, of his own personal Sins : which if parti. hortation is reading, every Person ought diligently cularly, tho' secretly confeffed and repented of, will to listen to its finje, and not to repeat the Words assurdly be forgiven.

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