An Essay on the Genius and Writings of Pope ...W.J. and J. Richardson, 1806 |
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Pagina 49
... line , was thus ridiculed by Mr. Browne , with much humour ; Persuasion tips his tongue whene'er he talks , And he has chambers in the King's - Bench walks . W in describing the objects as they really exist in life AND WRITINGS OF POPE .
... line , was thus ridiculed by Mr. Browne , with much humour ; Persuasion tips his tongue whene'er he talks , And he has chambers in the King's - Bench walks . W in describing the objects as they really exist in life AND WRITINGS OF POPE .
Pagina 58
... King's Origin of Evil , and to the Moralists of Lord Shaftesbury , than to the philosophers above - men- tioned . The late Lord Bathurst repeatedly as- sured me , that he had read the whole scheme of the Essay on Man , in the hand ...
... King's Origin of Evil , and to the Moralists of Lord Shaftesbury , than to the philosophers above - men- tioned . The late Lord Bathurst repeatedly as- sured me , that he had read the whole scheme of the Essay on Man , in the hand ...
Pagina 59
... kings ; Let us ( since life can little more supply Than just to look about us , and to die ) Expatiate free o'er all this scene of man ; A mighty maze ! but not without a plan . EPIST . I. V. I. This opening is awful , and commands the ...
... kings ; Let us ( since life can little more supply Than just to look about us , and to die ) Expatiate free o'er all this scene of man ; A mighty maze ! but not without a plan . EPIST . I. V. I. This opening is awful , and commands the ...
Pagina 87
... KING , 1 in his fifth chapter on the Origin of Evil ; * where he endeavours to evince the prevalence of moral good in the world , and teaches us to make due allowances for men's follies and vices . 31. What crops of wit and honesty ...
... KING , 1 in his fifth chapter on the Origin of Evil ; * where he endeavours to evince the prevalence of moral good in the world , and teaches us to make due allowances for men's follies and vices . 31. What crops of wit and honesty ...
Pagina 93
... KING , in his fifth chapter on the Origin of Evil ; * where he endeavours to evince the prevalence of moral good in the world , and teaches us to make due allowances for men's follies and vices . 31. What crops of wit and honesty appear ...
... KING , in his fifth chapter on the Origin of Evil ; * where he endeavours to evince the prevalence of moral good in the world , and teaches us to make due allowances for men's follies and vices . 31. What crops of wit and honesty appear ...
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Parole e frasi comuni
Adamo & Eva Addison admirable alluded altri ancients ATTO beauty betwixt Bishop Boileau Bolingbroke Carne censured character ciascuno il suo Cielo Corneille Cowley critic curious d'Adamo Demetrius Phalereus Dialogues divine doctrine Dryden Duchess Duke Dunciad Earl elegant epistle Essay Euripides excellent Faery Queen genius give Homer Horace humour Iliad images imitation Juvenal king L'Archangelo Lady learned Letters lines lively Lord Lord Bolingbroke Lucifero Lucretius malè manner Milton Mondo Montesquieu Morte nature never noble original Ovid passage passion pieces Pindar poem poet poetical poetry POPE POPE's Queen quid Quintilian Racine racter reader remarkable rhyme ridicule rusal Sathan satire says SCENA SCENA Serpe shew Sophocles Spenser spirit Statius SUADELA Swift taste tentar Eva things thought tion translation Tully tutte verse Virgil Voiture Voltaire words writer written wrote δε Ζευς
Brani popolari
Pagina 215 - Whose buzz the witty and the fair annoys, Yet wit ne'er tastes, and beauty ne'er enjoys: So well-bred spaniels civilly delight In mumbling of the game they dare not bite. Eternal smiles his emptiness betray, As shallow streams run dimpling all the way.
Pagina 181 - Statesman \ yet friend to Truth! of soul sincere, ' In action faithful, and in honour clear ; 'Who broke no promise, serv'd no private end, 'Who gain'd no title, and who lost no friend ; 'Ennobled by himself, by all approv'd, 'And prais'd, unenvy'd, by the Muse he lov'd.
Pagina 209 - Peace to all such ! but were there one whose fires True genius kindles, and fair fame inspires ; Blest with each talent and each art to please, And born to write, converse, and live with ease : Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne...
Pagina 99 - Did no subverted empire mark his end? Did rival monarchs give the fatal wound? Or hostile millions press him to the ground? His fall was destin'd to a barren strand, A petty fortress, and a dubious hand; He left the name, at which the world grew pale To point a moral, or adorn a tale.
Pagina 187 - Who pens a stanza, when he should engross ? Is there, who, lock'd from ink and paper, scrawls With desp'rate charcoal round his darken'd walls ? All fly to Twit'nam, and in humble strain Apply to me, to keep them mad or vain.
Pagina 68 - That, changed through all, and yet in all the same; Great in the earth as in the ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Pagina 60 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears him in the wind: His soul, proud science never taught to stray Far as the solar walk or Milky Way: Yet simple Nature to his hope has given.
Pagina 66 - That there should be more species of intelligent creatures above us, than there are of sensible and material below us, is probable to me from hence, that in all the visible corporeal world, we see no chasms or no gaps. All quite down from us, the descent is by easy steps, and a continued series of things, that in each remove differ very little one from the other.
Pagina 75 - What Reason weaves, by Passion is undone. Trace Science, then, with Modesty thy guide ; First strip off all her equipage of Pride ; Deduct what is but Vanity or dress, Or Learning's luxury, or Idleness ; Or tricks to show the stretch of human brain, Mere curious pleasure, or ingenious pain ; Expunge the whole, or lop th...
Pagina 109 - Find, if you can, in what you cannot change. Manners with fortunes, humours turn with climes, Tenets with books, and principles with times.