An Essay Concerning Human Understanding, Volume 1William Fessenden, 1806 |
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Pagina xxxiv
... sense of order , administration , and a God , " will not infallibly , inevitably , neceffarily , fpring up in him . Then " comes the credulous Mr. Locke , with his Indian barbarian stories " of wild nations , that have no fuch idea ( as ...
... sense of order , administration , and a God , " will not infallibly , inevitably , neceffarily , fpring up in him . Then " comes the credulous Mr. Locke , with his Indian barbarian stories " of wild nations , that have no fuch idea ( as ...
Pagina 104
... SENSE . 1. Divifion of Simple Ideas . THE better to conceive the ideas we receive from fen- fation , it may not be amifs for us to confider them , in reference to the different ways whereby they make their approaches to our minds , and ...
... SENSE . 1. Divifion of Simple Ideas . THE better to conceive the ideas we receive from fen- fation , it may not be amifs for us to confider them , in reference to the different ways whereby they make their approaches to our minds , and ...
Pagina 106
... sense : but also because it carries fomething more of pofitive in it than impene- trability , which is negative , and ... senses take no notice of it , but in maffes of matter , of a bulk fufficient to cause a fenfation in us ; yet the ...
... sense : but also because it carries fomething more of pofitive in it than impene- trability , which is negative , and ... senses take no notice of it , but in maffes of matter , of a bulk fufficient to cause a fenfation in us ; yet the ...
Pagina 110
... blind man's mind by talking ; and to difcourfe into him the ideas of light and colours . The reafon of this I fhall fhow in another place . t CHAP . V. OF SIMPLE IDEAS OF DIVERS SENSES . 110 Book II . Idea of Solidity .
... blind man's mind by talking ; and to difcourfe into him the ideas of light and colours . The reafon of this I fhall fhow in another place . t CHAP . V. OF SIMPLE IDEAS OF DIVERS SENSES . 110 Book II . Idea of Solidity .
Pagina 111
John Locke. CHAP . V. OF SIMPLE IDEAS OF DIVERS SENSES . THE ideas we get by more than one fenfe , are of Space or extenfion , figure , reft , and motion ; for thefe make perceivable impreffions , both on the eyes and touch : and we can ...
John Locke. CHAP . V. OF SIMPLE IDEAS OF DIVERS SENSES . THE ideas we get by more than one fenfe , are of Space or extenfion , figure , reft , and motion ; for thefe make perceivable impreffions , both on the eyes and touch : and we can ...
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action affent againſt alfo amongſt anfwer becauſe body cafe caufe cauſe complex ideas confequence confider confideration confifts conftant conftantly defire determined difcourfe diftinct ideas diftinguish diſcover diſtance duration elfe exift exiſtence extenfion faculties faid fame farther feems fenfation fenfes fenfible ferve feveral fhall fhould fhow fignify fimple ideas fince firft firſt fleep folidity fome fomething fometimes foul fpace fpeaking ftand ftill fubftance fubject fucceffion fuch fufficient fuppofe happineſs hath himſelf idea of infinite impoffible impreffions infinity inftances innate ideas innate principles itſelf knowledge leaft leaſt lefs liberty lordship meaſure mind modes moft moſt motion muft muſt neceffary obferve occafion ourſelves pafs pain perceive perception perfons pleaſes pleaſure poffible pofitive idea prefent propofitions purpoſe reafon reflection reft ſhall ſpace ſpeak ſtand thefe themſelves theſe things thofe ideas thoſe thoughts tion truth underſtanding underſtood uneafinefs univerfal uſe wherein whilft whofe
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Pagina 83 - Whence has it all the materials of reason and knowledge? To this I answer in one word, from experience; in that all our knowledge is founded, and from that it ultimately derives itself.
Pagina 143 - ... for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully, one from another, ideas, wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another.
Pagina 98 - All those sublime thoughts which tower above the clouds, and reach as high as heaven itself, take their rise and footing here : in all that great extent wherein the mind wanders in those remote speculations it may seem to be elevated with, it stirs not one jot beyond those ideas which sense or reflection have offered for its contemplation.
Pagina 132 - I agree with this thinking gentleman, whom I am proud to call my friend, in his answer to this his problem ; and am of opinion, that the blind man, at first sight, would not be able with certainty to say which was the globe, which the cube, whilst he only saw them...
Pagina 148 - ... do not appear to me to have lost the faculty of reasoning ; but having joined together some ideas very wrongly, they mistake them for truths, and they err as men do that argue right from wrong principles.
Pagina 271 - Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Pagina 16 - I imagine any one will easily grant, that it would be impertinent to suppose the ideas of colours innate in a creature, to whom God hath given sight, and a power to receive them by the eyes, from external objects ; and no less unreasonable would it be to attribute several truths to the impressions of nature, and innate characters, when we may observe in...
Pagina 103 - I would have any one try to fancy any taste which had never affected his palate, or frame the idea of a scent he had never smelt ; and when he can do this, I will also conclude, that a blind man hath ideas of colours, and a deaf man true, distinct notions of sounds.
Pagina 233 - The idea of the beginning of motion we have only from reflection on what passes in ourselves, where we find by experience, that barely by willing it, barely by a thought of the mind, we can move the parts of our bodies which were before at rest.
Pagina 126 - The first of these, as has been said, I think, may be properly called real, original, or primary qualities, because they are in the things themselves, whether they are perceived or no; and upon their different modifications it is that the secondary qualities depend. The other two are only powers to act differently upon other things, which powers result from the different modifications of those primary qualities.