Peirce and Contemporary Thought: Philosophical InquiriesKenneth Laine Ketner Fordham Univ Press, 1995 - 444 pagine A distinguished panel of essayists address many key issues in Peirce's thought. |
Sommario
| 1 | |
| 23 | |
| 32 | |
| 59 | |
On Peirce on Induction A Response to Levi | 94 |
PEIRCE AND SCIENCE | 101 |
Peirce on the Validation of Science | 103 |
Peirce on the Reliability of Science A Response to Rescher | 113 |
Peirce and Communication | 243 |
A Response to Habermas | 267 |
Peirce on Language and Reference | 272 |
History as Theory One Linguists View | 304 |
PEIRCE AND METAPHYSICS | 313 |
Peirce and Idealism | 315 |
A Response to Savan | 329 |
Peirces and Religion Between Two Forms of Religious Belief | 339 |
Charles S Peirce Mathematician | 120 |
Peirce at the Intersection of Mathematics and Philosophy A Response to Eisele | 132 |
Peirce and History of Science | 146 |
Discussion Peirce and the History of Science | 196 |
PEIRCE AND SEMEIOSIS | 203 |
Unlimited Semeiosis and Drift Pragmaticism vs Pragmatism | 205 |
Indexicality | 222 |
A Response to Hartshorne | 356 |
Transcendential Semiotics and Hypothetical Metaphysics of Evolution A Peircean or QuasiPeircean Answer to a Recurrent Problem of PostKantian P... | 366 |
Metaphysics Science and SelfControl A Response to Apel | 398 |
Bibliography | 417 |
List of Contributors | 439 |
Parole e frasi comuni
abduction According to Peirce algebra argument assertion Begriffsschrift belief C. S. Peirce called Cambridge Cantor Carolyn Eisele Charles Charles Peirce Charles Sanders Peirce claim cognitive Dedekind definition distinction Eisele ence evolution example experience expression fact fallibilism finite Frege function Georg Cantor Harvard history of science human hypothesis iconic idea idealism induction inference infinite infinitesimals inquiry interpretation Kant Kant's knowledge language Lectures linguistic logic Logic of Relatives mathematician mathematics meaning metaphysics mind monad Morgan multitude nature normative notion object paper Peano Peirce's Peirce's conception Peirce's thought Peirce's view Peircean philosophy possible pragmatic pragmatic maxim Pragmaticism predicate principle probability problem proper name proposition quantifiers question rational real numbers realism reality reason refer relation Schröder Sebeok semantics semeiotic sense sentence suggest symbols Synechism Texas Tech University things tion tive transcendental transcendental semeiotic true truth University Press utterer validity
Brani popolari
Pagina 413 - The confusion and barrenness of psychology is not to be explained by calling it a 'young science'; its state is not comparable with that of physics for instance, in its beginnings. (Rather with that of certain branches of mathematics. Set theory.) For in psychology there are experimental methods and conceptual confusion (As in the other case conceptual confusion and methods of proof.) (1953).
Pagina 208 - The meaning of a representation can be nothing but a representation. In fact, it is nothing but the representation itself conceived as stripped of irrelevant clothing. But this clothing never can be completely stripped off; it is only changed for something more diaphanous. So there is an infinite regression here.
Pagina 412 - But metaphysics, even bad metaphysics, really rests on observations, whether consciously or not; and the only reason that this is not universally recognized is that it rests upon kinds of phenomena with which every man's experience is so saturated that he usually pays no particular attention to them.
Pagina 258 - The elements of every concept enter into logical thought at the gate of perception and make their exit at the gate of purposive action and whatever cannot show its passports at both of those gates is to be arrested as unauthorized by reason [5.212].
Pagina 304 - If all things are continuous, the universe must be undergoing a continuous growth from non-existence to existence. There is no difficulty in conceiving existence as a matter of degree. The reality of things consists in their persistent forcing themselves upon our recognition. If a thing has no such persistence, it is a mere dream. Reality, then, is persistence, is regularity. In the original chaos, where there was no regularity, there was no existence.
Pagina 214 - It is in this context that he writes that 'there is nothing outside the text". Yet if reading must not be content with doubling the text, it cannot legitimately transgress the text toward something other than it, toward a referent (a reality that is metaphysical, historical, psychobiographical, etc...
Pagina 90 - The scientific spirit requires a man to be at all times ready to dump his whole cartload of beliefs, the moment experience is against them.
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