The Tradition via Heidegger: An Essay on the Meaning of Being in the Philosophy of Martin Heidegger

Copertina anteriore
Springer Science & Business Media, 31 lug 1971 - 200 pagine
This book is not addressed to beginning students in philosophy so much as it is addressed to those who, though fairly well-versed in the philosophical tradition, find themselves frankly baffled and brought up short by the writ ings of Martin Heidegger, and who-while recognizing the novelty of the Heideggerean enterprise - may sometimes find themselves wondering if this "thinking of Being" is after all rich enough to deserve still further effort on their part. That at least was my own state of mind after a couple of years spent in studying Heidegger. Then one day, in preparing for a seminar, I suddenly saw, not indeed all of what Heidegger is about, but at least where he stands in terms of previous philosophers, and what is the ground of his thinking. After that, it became possible to assess certain strengths and weaknesses of his thought in terms of his own methodology vis-a-vis those earlier thinkers who, without having dreamed of anything quite like a Daseinsanalyse, had yet recognized in explicit terms the feature of experience on which the identi fication of Sein (and consequently the Daseinsanalyse) depends for its poss ibility.
 

Sommario

The Situation of Heidegger in the Tradition of Christian Philosophy
9
The Problem of Language and the Need for a Retrieve
17
The Forgottenness of Being
29
From Man and the Cogito Sum to Dasein
43
Dasein and the Regress to Conscious Awareness
62
Intentionalităt and Intentionale Two Distinct Notions
78
Dasein as the Intentional Life of Man
88
The Presuppositioned Priority of the BeingQuestion
111
From the Early to the Later Heidegger
156
Conclusion the Denouement of our Retrieve
171
A Note on the Genesis and Implications of this Book
178
The Thought of Being and Theology
184
Metaphysics and the Thought of M Heidegger
189
Selected Bibliography
194
Index of Proper Names
199
Copyright

Phenomenology The Medium of the BeingQuestion
134

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Pagina xxvi - Sein könne sinnvoll nur so gefragt und beantwortet werden, daß sie «die schärfste Vereinzelung» oder «radikalste Individuation» auf das je eigene Dasein des nach dem Sein Fragenden zum Ausgang und Ziel nehme. Philosophie, heißt es in «Sein und Zeit», ist «universale phänomenologische Ontologie, ausgehend von der Hermeneutik des Daseins, die als Analytik der Existenz das Ende des Leitfadens alles philosophischen Fragens dort festgemacht hat, woraus es entspringt und wohin es zurückschlägt».

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