Divarication of the New Testament Into Doctrine, the Word of God. [and] History, the Word of Man: Part I. The Four GospelsAdolphus Richter and Company [and 21 other firms in London or 9 other cities], 1834 - 552 pagine |
Dall'interno del libro
Risultati 1-5 di 29
Pagina 6
... instinctive Judgments of REASON are deliberative Syllogism consists of INTUITION , CONCEPTION , IDEA All Judging is grounded on the TRIUNE PRINCIPLE Syllogism analyzed • Syllogism proved to be merely an equation Logic simplified ...
... instinctive Judgments of REASON are deliberative Syllogism consists of INTUITION , CONCEPTION , IDEA All Judging is grounded on the TRIUNE PRINCIPLE Syllogism analyzed • Syllogism proved to be merely an equation Logic simplified ...
Pagina 7
... instinctively in conveying sensation The difference between Mental and Material things explained The eye is generated and governed by INSTINCT . Spirit thinks , Matter moves The Stomach governed by INSTINCT INSTINCT proves the existence ...
... instinctively in conveying sensation The difference between Mental and Material things explained The eye is generated and governed by INSTINCT . Spirit thinks , Matter moves The Stomach governed by INSTINCT INSTINCT proves the existence ...
Pagina 42
... to accom- plish an unattainable end , though an instinctive part of our nature the natural desire for happiness - new powers are called into activity , still further to pursue this restless desire in man . At length , the 42 PREFACE .
... to accom- plish an unattainable end , though an instinctive part of our nature the natural desire for happiness - new powers are called into activity , still further to pursue this restless desire in man . At length , the 42 PREFACE .
Pagina 43
... instinctive desire of our nature — virtue - is the fulfilment of all our moral duties . Virtue is the constant approximation towards goodness , that is , the harmony of the motive with the moral law seated in PRACTICAL REASON . Thus ...
... instinctive desire of our nature — virtue - is the fulfilment of all our moral duties . Virtue is the constant approximation towards goodness , that is , the harmony of the motive with the moral law seated in PRACTICAL REASON . Thus ...
Pagina 50
... instinctively the laws which it receives at its birth , and has a destined course to run in the interminable circle ... instinctive and necessary laws , from which it cannot swerve , being chained down to this eternal and never- ceasing ...
... instinctively the laws which it receives at its birth , and has a destined course to run in the interminable circle ... instinctive and necessary laws , from which it cannot swerve , being chained down to this eternal and never- ceasing ...
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Altre edizioni - Visualizza tutto
Divarication Of The New Testament Into Doctrine, The Word Of God. [and ... Thomas Wirgman Anteprima non disponibile - 2023 |
Divarication of the New Testament Into Doctrine, the Word of God. [And ... Thomas Wirgman Anteprima non disponibile - 2015 |
Divarication Of The New Testament Into Doctrine, The Word Of God. [and ... Thomas Wirgman Anteprima non disponibile - 2023 |
Parole e frasi comuni
absolute absurd action animal annul arises Author axiom Cause Christianity commandments CONCEPTION confirmed connexion CONSCIENCE consists constitute CONVICTION copula Creator Deity Diocletian display distinct DIVARICATION Divine Essence DIVINE REVELATION DOCTRINE DOGMA doubt earth effect elements enlightenment entirely established ETERNITY evanescent evident evinced exist fact faculty faith Father finite Gospel happiness heaven Hence HISTORY human mind idea idolatry Infidel infinite instinctive INTUITION Jesus Christ judge judgment kingdom Knowledge LATIVE laws of matter Maker material Maximian mental merely Moral Law motion motives necessity never noumenon obey objects of nature operation original particle perfect personified Philosophy of Mind PRACTICAL REASON precepts primitive produce proof proved pure Science purity rational Religion SACRED SCIENCE Saviour Scriptures Sensation SENSE soul SPACE SPECULATIVE REASON sublime Superstition syllogism thing thinking tion totally triad TRINITY IN UNITY triple triad TRIUNE ESSENCE TRIUNE PRINCIPLE true unto virtue whole wholly WORD
Brani popolari
Pagina 301 - Lo, the poor Indian! Whose untutored mind Sees God in clouds, or hears Him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Pagina 130 - That reason, passion, answer one great aim ; That true self-love and social are the same ; That virtue only makes our bliss below, And all our knowledge is — ourselves to know.
Pagina 260 - Ye must be born again : the wind bloweth where it listeth, and thou nearest the sound thereof; but canst not tell whence it cometh, and whither it goeth ; so is every one that is born of the Spirit.
Pagina 299 - This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Pagina 457 - And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias, or one of the prophets.
Pagina 463 - Woe unto you, scribes and Pharisees, hypocrites! For ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith; these ought ye to have done, and not to leave the other undone.
Pagina 394 - Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Pagina 503 - And John answered and said, Master, we saw one casting out devils in thy name ; and we forbade him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
Pagina 488 - When Pilate saw that he could prevail nothing but that rather a tumult was made, he took water and washed his hands before the multitude, saying, I am innocent of the blood of this just person : see ye to it.
Pagina 309 - Which of you convinceth me of sin ? And if I say the truth, why do ye not believe me? He that is of God heareth God's words : ye therefore hear them not, because ye are not of God.