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CHAP. ance to the success of the Roman arms; and even XVII. the cities of Italy, who admired the virtues of

their victorious general, adorned the pomp of his triumph by their voluntary gifts of crowns of gold, which, after the ceremony, were consecrated in the temple of Jupiter, to remain a lasting monument of his glory to future ages. The progress of zeal and flattery soon multiplied the number, and increased the size, of these popular donations; and the triumph of Cæsar was enriched with two thousand eight hundred and twenty-two massy crowns, whose weight amounted to twenty thousand four hundred and fourteen pounds of gold. This treasure was immediately melted down by the prudent dictator, who was satisfied that it would be more serviceable to his soldiers than to the gods his example was imitated by his successors; and the custom was introduced, of exchanging these splendid ornaments for the more acceptable present of the current gold coin of the empire. The spontaneous offering was length exacted as the debt of duty; and instead of being confined to the occasion of a triumph, it was supposed to be granted by the several cities and provinces of the monarchy, as often as the emperor condescended to announce his accession, his consulship, the birth of a son, the creation of a Cæsar, a victory over the barbarians, or any other real or imaginary event which graced the

at

z See Lipsius de Magnitud. Romana, 1. ii, c. 9. The Tarragonese Spain presented the emperor Claudius with a crown of gold of seven, and Gaul with another of nine, hundred pounds weight have followed the rational eruendation of Lipsius.

XVII.

annals of his reign. The peculiar free gift of. CHAP the senate of Rome was fixed by custom at sixteen hundred pounds of gold, or about sixtyfour thousand pounds sterling. The oppressed subjects celebrated their own felicity, that their sovereign should graciously consent to accept this feeble but voluntary testimony of their loyalty and gratitude.a

sion.

A people elated by pride, or soured by dis- Conclucontent, are seldom qualified to form a just estimate of their actual situation. The subjects of Constantine were incapable of discerning the decline of genius and manly virtue, which so far degraded them below the dignity of their ancestors; but they could feel and lament the rage of tyranny, the relaxation of discipline, and the increase of taxes. The impartial historian, who acknowledges the justice of their complaints, will observe some favourable circumstances which tended to alleviate the misery of their condition. The threatening tempest of barbarians, which so soon subverted the foundations of Roman greatness, was still repelled, or suspended, on the frontiers. The arts of luxury and literature were cultivated, and the elegant pleasures of society were enjoyed, by the inhabitants of a considerable portion of the globe. The forms, the pomp, and the expence, of the civil administration contributed to restrain the irregular licence of the soldiers; and although the laws were violated by

a Cod. Theod. 1. xii, tit. xiii. The senators were supposed to be exempt from the Aurum Coronarium; but the Auri Oblatio, which was required at their hands, was precisely of the same nature.

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CHAP. power, or perverted by subtlety, the sage prinXVII ciples of the Roman jurisprudence preserved a sense of order and equity, unknown to the despotic governments of the east. The rights of mankind might derive some protection from religion and philosophy; and the name of freedom, which could no longer alarm, might sometimes admonish, the successors of Augustus, that they did not reign over a nation of slaves or barbarians."

The great Theodosius, in his judicious advice to his son, (Clau dian in iv Consulat. Honorii, 214, &c.) distinguishes the station of a Roman prince from that of a Parthian monarch. Virtue was ne cessary for the one; birth might suffice for the other.

CHAP. XVIII.

Character of Constantine Gothic war-Death of Constantine-Division of the empire among his three sons-Persian war-Tragic deaths of Constantine the younger and Constans-Usurpation of Magnentius-Civil war-Victory of Constantius.

THE character of the prince who removed CHAP.

XVIII.

of Con

the seat of empire, and introduced such important changes into the civil and religious con- Character stitution of his country, has fixed the attention, stantine. and divided the opinions, of mankind. By the grateful zeal of the christians, the deliverer of the church has been decorated with every attribute of a hero, and even of a saint; while the discontent of the vanquished party has compared Constantine to the most abhorred of those tyrants, who, by their vice and weakness, dishonoured the imperial purple. The same passions have in some degree been perpetuated to succeeding generations, and the character of Constantine is considered, even in the present age, as an object either of satire or of panegyric. By the impartial union of those defects which are confessed by his warmest admirers, and of those virtues which are acknowledged by his most implacable enemies, we might hope to delineate a just portrait of that extraordinary man, which the truth and candour of history should adopt without a

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CHAP. blush. But it would soon appear, that the vain attempt to blend such discordant colours, and to reconcile such inconsistent qualities, must produce a figure monstrous rather than human, unless it is viewed in its proper and distinct lights, by a careful separation of the different periods of the reign of Constantine.

His vir

tues.

The person, as well as the mind, of Constantine had been enriched by nature with her choicest endowments. His stature was lofty, his countenance majestic, his deportment graceful; his strength and activity were displayed in every manly exercise, and from his earliest youth, to a very advanced season of life, he preserved the vigour of his constitution by a strict adherence to the domestic virtues of chastity and temperance. He delighted in the social intercourse of familiar conversation; and though he might sometimes indulge his disposition to raillery with less reserve than was required by the severe dignity of his station, the courtesy and liberality of his manners gained the hearts of all who approached him. The sincerity of his friendship has been suspected; yet he shewed, on some occasions, that he was not incapable of a warm and lasting attachment. The disadvantage of an illiterate education had not prevented him from forming a just estimate

On ne se trompera point sur Constantin, en croyant tout le mal qu'en dit Eusebe, et tout le bien qu'en dit Zosime. Fleury Hist. Ecclesiastique, tom. iii, p. 233. Eusebius and Zosimus form indeed the two extremes of flattery and invective. The intermediate shades are expressed by those writers, whose character or situation vari ously tempered the influence of their religious zeal.

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